In capitalism, the progress of science and technology is used by the bourgeoisie to maintain their own rule, and the current AI technology is also regarded by the global bourgeoisie as a handy tool for spreading bourgeois worldview. In August 2023, the female-oriented online literature platform Xiaoxiang Academy under Yuewen Group launched a test of an AI-based online literature scene feature called "Dream Island". Dream Island is positioned as "a new generation AI virtual interactive entertainment platform", but in fact it uses AI technology to elevate literary love to a new level of decadence. On Dream Island, users can create their own "dream person", chat with this virtual image, make calls, or engage in interactive plots (mostly literary love), among other interactions, and can also invite a bunch of AIs to chat with each other and create plots. There is even a built-in community where users can share trained AI models (which are essentially different plots), allowing others to use them, effectively enabling users to quickly produce a large number of reactionary fictional characters, engage in literary love, and share with others. This once again breaks through the reactionary bottom line of current AI literary love.
Because its parent company is China’s largest online literature group—Yuewen Group (which has absorbed QQ Reading, and also owns Qidian Chinese Network and Xiaoxiang Academy)—the AI characters here can be directly trained using online literature. Most of these characters are roles like CEOs, young masters, gentlemen, school bullies, prime ministers… basically the exploiting class, with tags like "possessiveness," "paranoia," "madness"... all extreme individualist labels, and the plots created often contain erotic elements, wildly beautifying these bourgeoisie or their successors. In reality, lowering wages, persecuting workers, domestic violence, or even killing wives go unpunished, but in these AI software, they turn into people who casually command and love their wives; school bullies who kill classmates in reality become characters who violate school rules to engage in sexual activities with users in these AI stories. In ancient times, Confucian landlords propagated that women do not deserve surnames, and that "only petty men and women are hard to nurture," but in these stories, women are portrayed as caring for their sisters. Although some plots involve violence against wives (users), they ultimately end with a "beating and scolding as love" beautification, ultimately to cover up the class essence of these bourgeoisie and numb the users.
Once this project appeared, it received enthusiastic support from China’s bourgeoisie. Since the company was independently established in March 2024, it has received $10 million in investment from SenseTime Guoxiang Fund and Yuewen Group. Their strong support for this project is also because most women are currently suffering heavy oppression. And these oppressions are exactly the identities that these AI characters are portraying and beautifying—the oppression brought by various bourgeoisie classes. Therefore, it is necessary to oppose the spread of these garbage AIs, peel off the false flowers, reveal the chains of patriarchy in reality, and then reach out to pick the real flowers—the liberation of women.
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Including some impactful dialogues in the pictures might be better
Proceed now
In reality, Xiao Xie’s husband, who was beaten 16 times over two years, is a member of the bourgeoisie, with two companies under his control and assets frozen worth over 6 million yuan, yet he goes to great lengths to try to kill Xiao Xie. This is the true face of the “domineering CEO” in AI romance novels.
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Not only adult women, but this type of software also corrupts minors. Recently, there have been reports of a 10-year-old girl dating an AI boyfriend. Children cannot distinguish right from wrong. The spiritual opium instilled by the bourgeoisie will only teach them to be morally corrupt. The emergence of such software is evil.
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A 10-year-old girl! This kind of bourgeois reactionary cultural trend is truly poisoning the mental health of many young children, leading China to lose its country and its race!
Not only Dream Island, but also the Hoshino app, which is now very popular on Bilibili, is the same. It also includes many female character AIs created by the bourgeoisie and petty bourgeoisie, engaging in erotic content through text communication. The bourgeoisie is becoming increasingly reactionary in this regard.
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Moreover, many minors use this type of AI love software, and their worldview is still relatively mature and independent. Using this kind of AI software can cause them significant harm.
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I’ve come across a view that says men do pornography and women do it too, so it’s equal. I’ve also heard of something like female supremacy, but it seems like it’s also about wanting to ride on other men’s heads.
Pornography is more than ten times more corrupting to male morality than to female morality, because in a patriarchal society, women are ultimately the oppressed party. Indeed, many women are influenced by bourgeois ideas and are corrupted by pornographic thoughts, and may also want to oppress men, but in reality, they can never do so. Moreover, women influenced by pornographic ideas mostly suffer losses themselves, easily submitting to men, only to be deceived, played with, and abandoned. Pornographic thoughts are enemies of men because they corrupt men’s morals and hinder men from eliminating the exploitative class ideology in their worldview. They are even more enemies of women because, besides corrupting women’s morals, they also make their lives more painful.
Communists do not lack morality. The idle left circles believe: “Communism is political, whether it is pornographic or not is a moral issue.” and then separate these two.
In fact, communists do not oppose morality, but oppose any super-class morality. Lenin said that the moral standard of communism is whether it is conducive to the proletariat’s class struggle. Pornographic thoughts corrupt both men and women morally, deepen women’s real suffering, and strengthen the rule of capitalist patriarchy.
Communists must clearly oppose bourgeois pornographic culture. Anyone who verbally manipulates Marxist phrases without opposing pornographic culture is not qualified to speak of Marxism.
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It is impossible to say that everything is equal. Although in reality there are indeed some bourgeois wealthy women who can oppress certain men, in fact, from the perspective of society as a whole, these people are ultimately a minority, and the broader petty bourgeoisie and proletarian women are oppressed. After all, in capitalist society, women are regarded as inferior labor due to physiological needs such as childbirth and menstruation, and there are feudal ideas that have looked down on women for thousands of years. Many women are born facing the fate of being raised only to be bought off with bride price money; their destinies are not in their own hands. Because such behaviors that oppress women exist in society, the current popularity of pornography is also a result, and the ideology that oppresses women becomes more severe as this pornography spreads. This is because men constantly seek to oppress women sexually to gain pleasure, satisfying their lowest desires while also fulfilling their bourgeois ideology. Therefore, this situation can never be truly equal. Both men and women are involved in pornography, but from a societal perspective, men oppress women more.
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The character design of “Dreamer” usually includes a type of “his father owes you a billion, can’t pay it back, use him to settle the debt, you can do anything you want to him”.
First, this places the user actively in the position of the exploiting class, and when the user justifies various behaviors towards the Dreamer and comforts themselves as reasonable, it also equates to bourgeoisification of their worldview, believing that exploitation and oppression are justified. This is similar to the behavior in male-oriented online novels where the male protagonist rises from being a poor, short, and unattractive to a wealthy and handsome man and quickly begins to exploit and oppress the women and resources around him, which is a manifestation and consequence of the bourgeoisie beautifying their worldview and indoctrinating it into the proletariat.
Secondly, this also distorts and defames the proletariat. Most of the proletariat go bankrupt and incur huge debts mainly due to capitalism, and such discussions that only abstractly talk about “bankruptcy” or give reasons like “father is a gambling addict” are superficial. In reality, the proletariat often suffers from severe exploitation and oppression through labor, and they also resist through various movements, such as the famous Foxconn movement. Removing the path of the proletariat to liberate themselves through violent revolution, leaving only this route of using children to settle debts, can only be described as another form of enslavement and preaching.
Actually, I have long been a believer in this view, thinking that as long as women also engage in pornography, then pornography cannot be considered as oppressing women. But in reality, women engaging in pornography can only show that they are deeply poisoned by slave mentality, to the point that they find such unequal gender relations acceptable. Of course, it’s not that there are no cases of bourgeois women supporting young men, but such cases are very rare under capitalism (after all, the bourgeoisie is already small under capitalism, and women bourgeoisie who have the power to manipulate men are even fewer), and this cannot be used to deny that pornography itself oppresses women. As for so-called female supremacy, in fact, with a little more calmness, one can see that they are just talking on the surface. In a society dominated by patriarchy like capitalism, even if someone talks about female supremacy and male inferiority, it is fundamentally impossible to realize. On the contrary, phenomena of male supremacy and female inferiority are widespread.
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Changing “him” to “her” is just bourgeois romantic fiction. Suspect that those who enjoy romantic novels and play otome games are a group. Petite bourgeois women who play otome games always say they want to spend their lives with their 2D boyfriends, believing it’s impossible to have any connection with “3D” men, but in reality, playing otome games only intensifies women’s love obsession, and it is a love brain that worships men and despises women.
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It must be a group of people; the essence of romance novels and otome games is the same, so their audiences are naturally the same.
The pornography created by women and that created by men are very different. Men generally produce pornography like galgames that promote harems and openly oppress women, with protagonists either being powerful exploiters or convenient ‘losers’ for male viewers to identify with, but both can violently oppress women, often placing them above the female characters in the story. On the other hand, most of the pornography made by women involves romance and otome genres, where female protagonists are often powerless, possibly bankrupt petty bourgeois or proletarians, with social status lower than the male protagonists. They can receive the ‘exclusive’ love of the male protagonist, but these female leads are not oppressing the male but becoming his sexual tools. Many works even depict the male protagonist repeatedly abusing and domesticating the female characters, yet they still live a so-called ‘happy’ life, which in reality is just finding an asset-owning class willing to let them parasitize. Such situations do not exist in reality; in real life, the bourgeoisie either engage in ‘political marriages’ to form alliances or marry women as sexual tools, treating their wives as objects rather than people, often violently abusing them, as seen in recent cases like Xiao Xie. These romantic literary works deceive women into believing marriage is a haven for parasitism, but unless a woman’s social status far exceeds that of men, she will only become a household slave and sexual tool, discarded once she is no longer useful. Otome games are similar, but currently they are more deceptive, often claiming to promote female rights within bourgeois feminism, creating male characters who supposedly treat the female protagonist equally. The female protagonist’s status is mostly that of a wealthy petty bourgeois or bourgeoisie. Bourgeois feminism then deceives women into believing such otome games are beneficial, as if becoming part of the wealthy petty bourgeoisie or bourgeoisie can free them from oppression in capitalist marriage. But this is impossible; marrying into a more powerful bourgeoisie still results in becoming a household slave. Patriarchy is the foundation of capitalist society. It was the surplus products in primitive society that led to private property and the formation of small families. Women’s domestic labor was no longer communal but confined to the individual family, and capitalism is no different. Moreover, capitalists often exclude women due to biological reasons and social discrimination, making it harder for women to establish themselves in society. They must rely on men, becoming their appendages and slaves. Such games still foster illusions about marriage under capitalism. If men truly deceive women with sweet words and superficial equality like in otome games, women will still fall for it, only to end up as household slaves and sexual tools. Women who enjoy romantic otome literature do not form alliances with other women to oppress men like male gamers might, but rather become disgusted with other women because they are not seeking to oppress men but to fantasize about finding a powerful male to parasitize. To prevent competition from other women for such men, otome games incorporate various competitive gameplay and portray female protagonists as wealthy petty bourgeois or bourgeoisie, reinforcing this mindset. As a result, players of otome games initially tolerate and even sympathize with ‘co-players’ (those who like the same male character), calling each other ‘madam,’ but now they block ‘co-players’ or even fight physically online or in real life because of this. Therefore, this romantic and otome-style pornography actually destroys female solidarity, deceiving women into marriage traps within capitalism, and the harm to women is far greater than you might imagine.
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The so-called ‘equalization’ is complete nonsense; nothing is more shameless than these degenerate men who say things like “Don’t women also indulge in pornography?”. They willingly degrade themselves, and thus slander all women as equally willing to degrade themselves. They say such things because they hope to have a woman who is equally promiscuous and willing to degrade herself to serve as their slave. But what is the difference? They are oppressors, while the vast majority of women are the oppressed. From this relationship, they desperately want to oppress women, while also crazily slandering women as desiring to be oppressed. To justify this, they fabricate all kinds of absurd arguments, pseudo-scientific claims, and nonsense like “women’s sexual desire is stronger than men’s,” etc. These excuses are entirely fabricated to justify their self-righteous oppression of women. When they actually harm women, they shift all the blame onto women. Isn’t this what those social scoundrels often say? Things like “Women are also voluntary; it’s just that the price wasn’t negotiated.” What is the basis of such statements if not built on the premise that women are also promiscuous? The harm these scoundrels’ words cause to women in society is evident.
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In reality, pornographic ideas ultimately serve to uphold the patriarchy. In capitalist societies, women generally depend economically on men, so the consequences of their obsession with pornography are mostly that they are deceived by men, becoming household slaves to men, and victims rather than oppressors. Because men are generally economically independent in capitalist societies, men influenced by pornographic ideas tend to develop ideas of oppressing women, and use their privileged position in the patriarchy (such as their family buying them a house, a car, giving bride price, etc.) to put their oppressive ideas into practice, treating women as commodities to be bought and arbitrarily abused. Therefore, it seems that both genders are influenced by pornographic ideas, but the impact on men and women is different. Due to the moral corruption caused by pornographic ideas, the impact on men is often ten times or more greater than on women. Engels said: “(Prostitution) morally corrupts men far more than women. Prostitution merely causes unfortunate women to fall into victimhood, and they are far from falling to the extent generally imagined. On the contrary, it corrupts the character of all men.”
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So, is opposition to pornography actually only on the moral level? I think during the socialist period, there would also be legal regulations against pornography. Since it is so harmful to people, Zhongxiu also said that gambling, drugs, and pornography are highly harmful.
Yes, friends I know also often talk to me about these things, the so-called disputes within their circle… It really opened my eyes, it’s purely for themselves to fulfill their lazy dreams.
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