Xinyi residents resist crematorium incident and questions about cremation

In mid-March (16-18), a protest occurred in Mǎliūtǎng, Xìnyì City, Maoming, Guangdong, against the government’s sudden, raid-like construction of a crematorium. The movement at one point grew to hundreds of people and lasted for three full days. People gathered in front of the Xinyí City Government Building and clashed violently with armed police.

The direct cause of this incident was the Yixing municipal government’s fraudulent requisition of land, which on March 16 abruptly announced that the land would be requisitioned for a crematorium instead of the originally planned “Liru Avenue” to improve traffic conditions. According to villagers, the land requisition was initially justified as part of the construction of “Liru Avenue” to improve transportation. The sudden announcement in mid-March to build a crematorium was completely fraudulent. Here is a Reuters-ported excerpt from Lianhe Zaobao:

The Xinyì City government issued a project announcement for the “Xinyi Yifu Garden” on Monday (March 16), planning to invest 145 million yuan to build a crematorium in the suburban Maoliutang, and claimed that the site was “free of residents within 500 meters.” The announcement was valid until the 26th. However, there is a primary school outside the 500-meter radius, and villages and a water source within one kilometer. The crematorium site triggered dissatisfaction among nearby villagers, who questioned the project’s impact on residents’ lives and environmental safety.

From Gaode Maps, it can be seen that the so-called Maoliutang is actually very close to nearby villages; right next to it is even the Wangyong Village Committee, a highly concentrated village. To the west lies Wangyong Village Primary School, and to the north there is even a reservoir. It is clear that the reform (Zhongxiu) is determined to profit from people’s deaths by placing the crematorium in such a location. It should be noted that the pollution from crematoria is very serious, including heavy metal smoke pollution. The reform, which loudly proclaims “lucid waters and lush mountains are invaluable assets,” is directly placing a cremation chimney in a green, mountainous village, spewing black smoke; this seems to be their “environmental policy.”

Later, through some investigations, I learned that the construction plan announced on March 16 was only a direct cause; the deeper reason is Zhongxiu’s (the reform’s) severe exploitation of the people through crematoria over the past few years.

In recent years, there have been many protests by the public against Zhongxiu’s highly profitable crematoria and its violent imposition of cremation policies; from 2025 to this year’s nearly two years, there have been more than a dozen documented online.

Why do people hate the cremation system and crematorium construction so much? Because I am relatively young and have left rural life early, my memory of burial issues comes mainly from what I heard as a child. In addition, Zhongxiu’s crematoria are almost all “officially run,” effectively their cash cows, making it hard to find true disclosures online. So I have to rely on videos and comments from the public, combined with my own memory, to judge this situation.

Firstly, it is extremely expensive—so expensive that one funeral can burn through tens of thousands of yuan. Ordinary people may not even save 10,000 yuan in a year, let alone poor farmers exploited by Zhongxiu. From some people’s disclosures, the crematorium’s cremation fee alone does not reveal the problem (ordinary cremation is roughly 800–1,000 yuan). In reality, Zhongxiu, to make exploitation easy, has no unified standard; as much as you want to pay, you pay. But it’s more like a bundled sale: all services are part of a complete package, and they will find every means to push you to use the entire service package, much like hotels selling various products and pushing their high-end “pro-pyrotechnics” (yes, crematorium cremation is also tiered based on the cremation furnace’s quality, with different costs for different tiers). They push their cosmetic technologies, accompanying urns, etc. After this full package, the cost ranges from thousands to tens of thousands, and even hundreds of thousands.

Additionally, these crematoria run by Zhongxiu are also inheriting the fascist style of the Zhongxiu administration. I suspect the style is similar to Zhongxiu hospitals. In Zhongxiu’s hospitals, if you don’t privately tip the doctor, the doctor won’t perform surgery or anesthesia properly. The crematoria operate similarly; I have seen more than once that the public reveals that if you don’t privately tip the crematorium, you might not even get a full skeleton; and in 2019 and 2021 there were reports of crematoria demanding red envelopes from the families. As for the crematoria’s harsh attitudes, the 2024 Guiyang Jinsha crematorium resistance incident shows some clues. The incident originated when the deceased Li Yong’s mother was left with only a few bones after cremation. The crematorium’s response was that the bone material was fragile, so the bones burnt away. This shows that Zhongxiu crematoria’s covert persecution is real and may be a daily phenomenon due to extreme corruption.

Secondly, another important reason is Zhongxiu’s violent push for cremation. To obtain profits from crematoria, Zhongxiu’s methods are extremely aggressive. Many local governments under Zhongxiu even secretly organized “body-snatching teams” to seize the elderly’s bodies from families who did not obediently follow cremation policies, and directly burn them. In some places, the town head even led the body-snatching, showing how much profit Zhongxiu bureaucrats can reap from cremation. In this regard, Chinese people have had many struggles with local governments’ body-snatching squads. Especially in the southern Yunnan-Guizhou region, where there are not only class conflicts but also deep ethnic tensions, ethnic minorities are oppressed, persecuted, and violently controlled by Zhongxiu, causing extreme local conflicts. Consequently, Zhongxiu governments rely even more on organized body-snatching squads, arming police and other violent means to prevent local people from conducting earth burial. People have responded with various methods, especially violent resistance, to oppose cremation and demand the restoration of earth burial. In some areas, such as Guizhou, local people have repelled government gangsters several times and successfully restored earth burial, even forcing the leading body-snatching town head to kneel in mourning.

In fact, even outside ethnic minority areas, Zhongxiu’s cremation push is also compulsory. I recall that when I was very young, when a villager died, the body was buried on the family’s land. Later, relatives told me that the government started to restrict earth burial, disallowing burial on private land. So villagers could only find ways to cremation or buy gravesites. Zhongxiu’s cremation push now is written very plainly and harshly in legal documents: cremation is mandatory for the Han majority. It is mainly successful in coastal areas; in inland areas, it is still widely resisted (Henan also saw many cremation resistances last year). In recent years, Zhongxiu has tried various means to force ethnic minorities to comply with mandatory cremation, but ethnic minority communities bravely resisted, and eventually, in the cremation reform implemented on March 30 this year, it states: respect the wishes of ethnic minorities. But in reality, Zhongxiu is still covertly persecuting the people, and the new regulation states that even if earth burial is allowed, the earth burial must be flattened and the tomb removed, and even must be buried in a publicly beneficial cemetery. The regulation also states that efforts to continue cremation must be pursued, showing Zhongxiu’s deceitful intent to extract this money from the people.

I myself have learned very little, my level is rather poor, and I have little first-hand experience, so my views on this area are not deep. I wonder if others have deeper analyses and perspectives. Also, my own material is relatively sparse; if anyone has more material, I hope it can be gathered.

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In the middle of the Revolution (Zhongxiu) to earn huge profits, after cremation they even forbid the public from processing their relatives’ ashes themselves. Zhongxiu’s “Public Security Administration Punishment Law” can actually regulate this matter:

Randomly discarding someone else’s ashes should be punished by detention for 5 days to 10 days, and if the circumstances are serious, detention of up to 15 days and a fine of 1,000 yuan.

And to conduct a sea burial, registration and processing by a professional funeral institution are required; if one handles it privately, it would violate Zhongxiu’s Public Security Administration Punishment Law. In 2023, a man in Fujian was fined an enormous 20,000 yuan for privately sea-burial his father’s ashes.
Zhongxiu’s claim that scattering ashes would pollute the sea is a vast joke, purely a means to monopolize sea burials and deceive the public.

The main component of the ashes is inorganic calcium carbonate. After high-temperature cremation (800–1200°C), all harmful pathogens are completely inactivated, and there are no organic pollutants. Studies show that the amount of ashes scattered into the sea at one time is very small (e.g., Liaoning Province’s annual average is 3 tons), far lower than the sediment entering the sea naturally (e.g., 500 million tons/year). Coupled with the sea’s strong dilution capacity, the actual impact can be neglected. Some regional ecological assessments also indicate that using biodegradable ash canisters and proper site selection (such as in waters with strong hydrodynamics) can further reduce potential risks.

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The song The Internationale reminds us that only in the grave can one rest, and on every day of life one must donate and pay taxes. Now the Nazis won’t spare even the dead, stripping living flesh from the dead.

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I can’t remember, it was many years ago. At that time, in a cemetery there was a graveyard of less than 2 square meters, requiring tens of thousands or even 20,000 yuan to pay. It seemed they allowed you to be buried here for about ten or twenty years. I asked my father, what would happen if one day you stopped paying? He said they would directly throw the urn along with the ashes into the barren ground outside. I remember that the bones burned at the crematorium would eventually be ground into powder—a pulverized ending. An urn, besides the cheapest common plastic bag, everything else starts at 2,000, 3,000, or 5,000 yuan.

In other words, a worker works his entire life and ends up with a house worth 500,000 yuan, excluding his partner’s estate. Even if he dies and after 40 years, if his next generation cannot afford to pay for the burial costs, his 500,000 is gone. After 40 years, even if he comes back to life, he would still have nothing.

Sometimes I see tombstones in cemeteries lying on the ground, because they’re just ordinary marble or granite; after being exposed to the sun for long, they crack. No one cares. The so-called maintenance fees are actually just taking away your offerings and casually discarding them on the wasteland, or cats and dogs will simply eat them.

There are also tombs above half a million yuan, meaning not more than 4 square meters, that include a small pavilion. Then they engrave a word in gold embossing, and plant a pine tree beside it.

Funeral supplies near the cemetery are also very expensive; prices are monopolized.

I think it’s sometimes ridiculous too. The poor save money to support their families, but in the end they hand everything to hospitals, and you still have to rent a burial plot to rest, and in the end you may even owe money.

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I remember that ten years ago, after my bureaucrat grandfather passed away, he was buried in the city’s only cemetery (which was originally private; local officials used means to drive the owner out, and then, as expected, “publicly owned”). Here in this highly sinicized border region, at that time local officials did not force cremation, and the people were used to earth burials, so the cemetery was full of in-ground burials and there were no ash urns yet.

After the outbreak began, the deceased in the local city had to be cremated according to policy, and it was also required: “Within the urban area, after death, those who need to be buried must be buried in XX Cemetery, or, as prescribed, buried in rural public cemeteries; it is forbidden to bury bodies anywhere other than XX Cemetery and rural public cemeteries.” (Local Funeral Management Implementation Measures)

The requirement was to cremate and bury in the cemetery, “the intention of Sima Zhao is obvious to passersby.” After the outbreak, the cemetery mostly used ash urns. At the entrance to the tomb tier where my grandfather rests, there are several ash urns. The middlemen’s greed for profit is immense; they want to make cremation arrangements out of the dead relatives, squeezing the people, a truly “innovative green” and “great” measure (the red atom above said crematories cause heavy pollution, and the local says something about “green and environmental protection,” utterly hypocritical). In the whole world, where do you find a fascist-leaning regime like this one that uses fascist methods to enforce mandatory cremation and squeeze the people? This most reactionary fascist regime, overthrow it!

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After all, the central and local governments were frantically rebuilding infrastructure at the start of the 21st century, and then there were still workers’ wages owed for the projects. Local governments simply had no money. My former junior high school Chinese teacher once said there were months when salaries weren’t paid, and you could only say that the bourgeoisie make money like this.