Different classes' attitudes towards Marxist theory

The bourgeoisie is firmly opposed to Marxist theory, and constantly innovates by using more patched-up and worn-out bourgeois theories to oppose Marxism. The petty bourgeoisie, in practice, opposes Marxist theory, but they may verbally support Marxism; however, in terms of theory, they are completely inept. The proletariat is a class that consistently supports and practices Marxist theory, and they will continuously defend and develop Marxism, constantly improving their theoretical level.

The stance and attitude towards Marxism are very easy to explain. The class interests of the bourgeoisie are fundamentally opposed to Marxism, so they inevitably develop theories that oppose Marxism. The petty bourgeoisie only uses Marxism to defend small private ownership, so they only verbally acknowledge the correctness of Marxism. The proletariat aims to eliminate all oppression and exploitation and to liberate all humanity, so they must thoroughly support Marxism.

The question is why the three different classes have differences in their theoretical levels and why their attitudes towards improving their theoretical level vary.

First, the bourgeoisie, as the personification of capital, is the main exploiting class in the most developed commodity-producing capitalist society. The most developed commodity production, capitalist production, exists for the pursuit of exchange value. Past exploitative classes aimed for use value in production; therefore, their greed was always limited to physiological needs. However, capitalist society is different because it pursues exchange value rather than use value, so the bourgeoisie’s desire for surplus value is unlimited. No bourgeoisie claims they only want to obtain limited profits. Therefore, the bourgeoisie’s inherent pursuit of unlimited surplus value and external competitive pressures compel them to find ways to constantly increase labor productivity, raise the surplus value rate, and intensify exploitation. As a result, the bourgeoisie appears to be an ambitious class. This progressive mentality of the bourgeoisie is reflected in theory, which is to continuously develop reactionary bourgeois theories and revolutionary theories of the proletariat—namely, Marxism—opposing each other.

The proletariat is a class oppressed and exploited to the point of having nothing. They have no private property. Because they have no private property and are constantly oppressed under capitalist production relations, the proletariat is not afraid of struggle and must continually fight. The proletariat, by its very class nature, is a constantly revolutionary class. The proletarian revolution can only end when all oppression and exploitation are eliminated and the old society is overthrown. Only by liberating all humanity can the proletariat finally liberate itself. This revolutionary essence of the proletariat is reflected in theory, which is to pursue the most thorough and scientific doctrines, namely Marxism. Therefore, only the proletariat can uphold thorough revolution and scientific rigor. The nature of the proletariat is embodied in the thorough scientific and revolutionary nature of Marxism.

The petty bourgeoisie, on the other hand, is a very conservative class. They only hope for the reversal of the wheels of history, wishing for the world to revert to the era of small-scale production. Their demand is to retain their small private property and maintain a warm, comfortable life that satisfies their personal interests. When Marxist doctrines became popular, everyone pretended to be Marxists, and the petty bourgeoisie was no exception. They use Marxism merely for immediate success and fleeting fame. Under the continuous development of capitalist society, the petty bourgeoisie is inevitably facing the danger of bankruptcy. Moreover, the petty bourgeoisie is a conservative and backward class that only wants to maintain small private property and personal comfort. Therefore, their attitude towards Marxism is highly egoistic and vulgar. The panic caused by the bankruptcy of the petty bourgeoisie under capitalism threatens them, but they only seek to alleviate this panic rather than solve the fundamental problems of capitalism. Theoretically, they are bankrupt or on the brink of bankruptcy. Their reason for accepting Marxism is to use it to ease their fear of bankruptcy. Their fake Marxism is an excuse to continue decaying within capitalist society without taking any real revolutionary actions. Merely declaring themselves Marxists verbally allows them to rationalize their reactionary defense of small private property. Under this slogan, they fantasize about benefiting from future revolutions, thus alleviating their fears of bankruptcy. Because the petty bourgeoisie uses Marxism only to improve their own small lives or to deceive others, they are inherently incapable of truly understanding, learning, and developing Marxism in practice. Theoretically, the petty bourgeoisie is inevitably inept. Similarly, they tend to blend bourgeois theories with Marxist theories because they pursue personal interests derived from private property while preventing the loss of those interests. All this determines that petty bourgeoisie theories are inevitably counter-revolutionary theories disguised as revolutionary theories.

If the petty bourgeoisie continues to pursue a stable life by maintaining small private property, they will forever remain ineffectual or even turn reactionary. Therefore, Marx said that the petty bourgeoisie “are not revolutionary but conservative, and even reactionary, because they seek to reverse the wheels of history. If they are revolutionary, it is because they are about to join the ranks of the proletariat. In doing so, they are not defending their current interests but their future interests, abandoning their position and standing on the side of the proletariat.” Only by thoroughly abandoning the comfort of maintaining small private property, completely opposing private ownership, and turning to the proletarian stance can they possibly change their attitude towards Marxist theory. The petty bourgeoisie is not doomed to be a counter-revolutionary class because it can split in two directions. If the petty bourgeoisie can achieve some theoretical success, it is because they choose to lean towards the proletariat when facing the crisis of bankruptcy. If the petty bourgeoisie truly understands Marxism and develops it in practice, they must inevitably proletarianize.

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You are not explaining the “full picture of the class,” but a question:

Why do different classes have different attitudes towards Marxism?

Your answer can be summarized in four sentences:

  • Class interests determine theoretical stance.
  • Whether to recognize the abolition of private ownership decides whether one can truly accept Marxism.
  • The thoroughness of the theory depends on the class nature of different classes.
  • The petty bourgeoisie can only truly understand and develop Marxism during the proletarianization process.

These four points form the backbone of your article.

You are not conducting an encyclopedic analysis, but explaining a phenomenon:
Why do some people talk about Marxism verbally, yet oppose revolution in practice?


1. Why must the bourgeoisie inevitably oppose Marxism?

Because Marxism aims to abolish private ownership.

What does the bourgeoisie rely on to live?
Owning means of production, exploiting labor.

To abolish private ownership is to eliminate their foundation for existence.

Therefore, they inevitably develop various theories to oppose the revolution:

  • Using “free markets” to cover up exploitation;
  • Using “democracy and rule of law” to gloss over their rule;
  • Using “reforms and improvements” to delay the revolution.

They do not oppose because they “misunderstand” Marxism,
but because Marxism aims to uproot their roots.

There is no ambiguity in this.


2. Why must the proletariat support Marxism?

Because the proletariat has no way out except revolution.

The proletariat has no means of production,
living daily by selling their labor.

Under capitalism, the harder you work, the richer the capitalists;
the more you endure, the heavier the exploitation.

The proletariat only can:

  • Overthrow private ownership,
  • Abolish exploitation,
  • Establish new social relations,

to truly liberate themselves.

Therefore, the proletariat supports Marxism not for slogans, not for face-saving, but for survival.

If the proletariat does not revolutionize, it can only be oppressed to the end.


3. Why does the petty bourgeoisie always waver?

The problem lies here.

The petty bourgeoisie is not a big capitalist, but also not a completely impoverished worker.

They have some small property, a bit of stable life, some things they can hold in their hands.

They fear being swallowed by capital,
but also fear losing their current small life.

So when Marxism talks about:

  • Abolishing private ownership,
  • Strict organizational discipline,
  • Participating in labor reform,
  • Accepting ideological struggle,

they begin to hesitate.

Because that means:

Not only oppose big capitalists,
but also give up their small private illusions.

Many can talk about revolution eloquently,
but when it comes to truly changing their lifestyle,
they start to retreat.

This is not a theoretical problem, but a practical one.


4. Why does the “left circle” oppose revolution while claiming Marxism?

Because talking about Marxism verbally requires no cost.

Writing articles online, posting, criticizing capitalists,
does not require resigning to work,
does not require accepting organizational discipline,
does not require facing real struggles.

But what does the association demand?

  • To proletarianize;
  • To participate in actual labor;
  • To accept strict discipline;
  • To engage in ideological struggle;
  • To change lifestyle.

This is different.

This is not “playing theory,”
but really taking action.

When a person is unwilling to take real action but refuses to admit their retreat,
what do they do?

The simplest way is:

Label those who truly take action as “extreme.”

And then we see:

  • They call us “dogmatic”;
  • Say we are “too strict”;
  • Say that “discipline is oppression”;
  • Say that “proletarianization is show.”

The essence is only one:

They are unwilling to change themselves.


5. Why do they spread rumors and attack after betrayal?

This is even simpler.

If someone admits the association is correct,

then their betrayal is a mistake.

But if they say the association “has problems,”
then their betrayal becomes a “conscious choice.”

So spreading rumors and attacking after betrayal is not accidental.

It is to find reasons for themselves.

They cannot say:

  • “I’m afraid of labor.”
  • “I don’t want to give up a stable life.”
  • “I refuse to accept discipline.”

They can only say:

  • “The organization has problems.”
  • “The line is too extreme.”
  • “Internal oppression.”

Thus, they can turn their retreat into “awakening.”

This is a common situation.


6. We must clarify a principle

True Marxism is not just talking about revolution.

True Marxism is:

  • Changing lifestyle;
  • Accepting discipline;
  • Participating in labor;
  • Persisting in struggle;
  • Training oneself through practice.

The reason the association is attacked is precisely because it does not allow “playing revolution.”

We do not allow:

  • Talking revolution while pursuing a stable small life;
  • Criticizing capital while refusing proletarianization;
  • Shouting slogans while avoiding labor.

We require consistency in words and actions.

This touches a sore spot for some people.


7. Attitude towards comrades

We are not afraid of being criticized.

But we must be clear:

  • Petty bourgeois ideas will not disappear automatically;
  • They will appear in the form of “gentle,” “rational,” “pluralistic”;
  • They oppose discipline, oppose struggle, oppose thoroughness.

If we retreat on principles,
the organization will gradually become a chatting circle,
ultimately decaying.

So the problem is not how others criticize us,
but whether we are firm ourselves.

As long as we insist:

  • Proletarian stance,
  • Revolutionary practice,
  • Strict discipline,
  • Continuous struggle,

Time will prove everything.


Finally, one last sentence:

Everyone can talk about Marxism verbally,
but few are truly willing to change their lives for revolution.

Which side we choose to stand on depends not on our background,
but on our actions.

The path the association must take is difficult,

but it is the only way to liberation.

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