From drinking and smoking to rebellion — Qu Qiubai

What kind of damn martyr, what “it’s very good to open fire here,” it’s all shameless beautification by the Chinese Revisionists. Let’s see the true face of traitor Qu Qiubai!
附上《中共党史讲义》中关于瞿秋白反动机会主义路线的总结:当我们党与国民党分裂,反对陈独秀投降主义路线之后,瞿秋白却借口“排除”右倾机会主义的“遗毒”,推行他的盲动主义错误路线。1927年11月,瞿秋白主持的中央临时政治局扩大会议通过了《中国现状与共产党的任务决议案》,使“左”倾机会主义路线第一次在中央领导机关取得了统治地位。
瞿秋白“左”倾盲动主义路线的错误,主要表现在革命形势、革命性质和革命道路问题上。
在革命形势问题上,瞿秋白不承认大革命失败后革命潮流暂时低落的实际情况,提出了所谓中国革命“不断高涨”的主观主义估计。他看不到中国革命的不平衡性、曲折性和长期性,而是幻想速胜,武断地认为全国已经具备了“直接革命的形势”,各地人民的革命斗争“有汇合起来成为工农民众的暴动推翻军阀豪绅资产阶级统治之趋势”。
在革命性质问题上,瞿秋白混淆了民主革命和社会主义革命的界限,鼓吹中国革命是所谓“无间断的性质”。他认为“现在的革命斗争,已经必然要超越民权主义的范围而急遽的进展;中国革命的进程,必然要彻底解决民权主义任务而急转直下的进于社会主义的道路。”他梦想在完成民主革命的同时实现社会主义革命的任务,盲目地鼓吹“‘一次革命’直达社会主义”。在革命道路问题上,瞿秋白不懂得中国革命的客观规律,鼓吹违背中国革命实践的“城市中心论”。他宣扬城市工人暴动是革命胜利的关键,胡说党的责任是“使暴动的城市能成为自发的农民暴动的中心及指导者”,竭力贬低农村根据地和农民武装斗争,反对毛泽东同志的农村包围城市武装夺取政权的正确道路。
从上述“左”倾机会主义的观点出发,瞿秋白提出了一系列极“左”的政策。他反对组织有秩序的退却,主张冒险进攻。他醉心于中心城市的工人暴动,制定了在上海、武汉、天津等大城市举行总罢工、大暴动的计划,幻想革命在一个早上取得胜利。他反对联合民族资产阶级左翼,主张“征发有产阶级的财产”。他反对区别对待地主与富农,主张一律没收他们的土地,要求在根据地土地革命运动中多杀多烧。他还提出损害小资产阶级利益的种种政策,强令各地党组织贯彻执行。为了推行“左”倾盲动主义的政治路线,瞿秋白在组织上实行宗派主义和惩办主义的政策,滥用组织纪律,错误地处罚了党的许多领导干部和地方党委。他十分恼火毛泽东同志提出的“枪杆子里面出政权”这一马克思列宁主义的真理,诬蔑组织革命武装是所谓“单纯的军事投机”,甚至利用职权打击毛泽东同志,在组织上作出了完全错误的处分决定。
瞿秋白的“左”倾盲动主义路线,严重地干扰了毛泽东同志的革命路线。一九二八年三月,执行瞿秋白“左”倾路线的湘南特委派代表到井冈山,指责井冈山根据地“太右”,“烧杀太少”,没有执行“使小资产变成无产,然后迫他们革命”的政策,于是就撤消了党的前敌委员会,夺了毛泽东同志的权。同时,又强令工农革命军冒进湘南,使井冈山根据地被敌人占领了一个多月。

从喝酒、抽烟到叛变(瞿秋白)

瞿秋白抽烟、喝酒是很凶的,许多和他接触过的人都清楚地记得这点。例如郑××写道:“我记得,秋白那时候(指五四时)已经吸上了烟,烟瘾很大,手指上都染得黄黄的,也会喝酒,而且喝得相当的多,酒量很不小,这些都叫我吃惊而羡慕。”叶××说:“我……曾经到他顺泰里的寓所里去过,看见桌子上‘拍勒托’跟白兰地的瓶子并排摆着,谈得有劲就酌一盏白兰地。”王××回忆1920年冬天某日夜晚在北京会见瞿秋白的情形时也写道:“……秋白一到之后,香烟气立刻在屋子中喷发出来。”

最近郭沫若同志谈叛徒瞿秋白时,也因瞿秋白在长汀狱中写给他的信中提到:“在武汉我们俩人一夜喝了三瓶白兰地”的事,引起了他一段“冰凉的回忆”。

最近,沈雁冰先生和我们交谈时,也谈到1927年在武汉,夏斗寅在蒋介石指挥下,发动了反革命的军事叛变,率反革命武装部队向武汉进攻。当时北伐军总部领导人员很焦急,事变突然,无军可调往抵抗,只得派武昌中央政治军事学院的学员去应战。这些学员由叶挺率领开赴前线,留下的北伐军总部领导人员都密切地注视着事态的发展,担心学员组成的队伍不能取胜,因为他们刚学了几个月军事,无实战经验,仓促上阵。但是瞿秋白却不关心这件重要的事情,他竟跑去和陈公博(叛徒,后为国民党宣传部长)喝酒,两人喝了一整夜,到次晨喝得大醉。

瞿秋白的老婆,反党分子杨之华在为瞿“歌功颂德”、涂脂抹金的文章中,谈到他抽烟、喝酒的事就更多了,因节省纸墨就不摘引了。

喝酒、抽烟,一般说来,本属生活小节,只要不影响革命工作,是无可非议的。但是,对于瞿秋白被捕后起初屈膝向敌人乞讨烟抽、酒喝,继而和敌人吃喝不分,认敌为友,投敌变节,背叛无产阶级革命事业,堕落成为党和革命人民的敌人,就有加以揭发、批判的必要了。

瞿秋白出身于大官僚地主家庭,从小就过着舒适浪荡的少爷生活。他少年时代,就从他那腐化不堪的反动老子那里学会了抽烟、喝酒,后来又读了不少经、史、子、集等古旧书,也读了一些西方资产阶级的文艺作品,从中吸取了不少糟粕,因而更变得放荡,抽烟、喝酒也随之更凶。

由于瞿贼混入革命队伍后,一直住在大城市(及莫斯科),可以挥霍党的革命经费,随时买来烟、酒,以供自己所需。特别是他到中央苏区去的前几年,先是住在莫斯科,后在上海,“洋”烟“洋”酒,好烟好酒,当然是不感缺乏的。

但是当他1934年春天到了中央苏区的中心、红都瑞金以后,由于蒋介石国民党匪帮的经济封锁、军事围剿,苏区的物资供应比较困难,消费品中的烟酒供应就尤为困难。对这种情况,瞿秋白是不满的。

1934年10月红军主力北上抗日后,蒋匪帮对苏区施行了惨无人道的“三光”政策,留在中央苏区坚持斗争的红军部队的干部、战士生活更困难了,瞿秋白对这种艰苦的生活更害怕了,烟、酒更难求了,他受不了。他原指望早日离开中央苏区,到香港或上海去,但是事与愿违,途中在长汀水口被捕,关押在上杭狱中时,“二十多个人关在一间又小又阴暗又潮湿的牢屋里,以及吃得很坏”,“衣被单薄,夜间很冷,食物又少,受凉受饿”,当然更无烟抽、酒喝了,他这个骄生惯养的资产阶级知识分子,更受不了这“折磨和痛苦”。

于是,他一方面写信给鲁迅、周建人,请他们保释自己出狱;另一方面则迫不及待地两次写信给匪保安十四团团长钟绍葵,向敌人求饶,恳求钟绍葵放他出去当一个教员,以便早日摆脱这“折磨和痛苦”的处境。在这里瞿秋白已经受不住监狱生活的“折磨和痛苦”,而喊冤叫苦,准备彻底投敌叛变了。

随后,他被押解到长汀伪三十六师师部,在这些国民党匪军的“高级长官”面前,他知道承认自己的真实姓名、身份有可能不受上杭狱中那样的“痛苦和折磨”,于是他不打自招,承认了自己的真实身份、姓名。果不其所料,生活方面立即受到优待,居住改善了,饮食变好了,烟也有抽了。起初烟并不是顶好的,多少受点限制,两天一听,他觉得不够抽,匪三十六师师长宋希濂等知道后,立即下令由美丽牌“改为长城,充分给予,不加限制,按实报销”。敌人是有反革命经验的,他们从瞿秋白要烟抽这点上看到了收买瞿秋白的希望,因此有时匪三十六师高级反动军官还送来头等白金龙、炮台或前门听装烟。如匪三十六师军法处长吴淞涛就是多次买烟亲自送给瞿秋白抽。

敌人为了收买瞿秋白,想从他身上捞到我党我军的机密,对瞿秋白的生活之关心,真可说是“无微不至”。当时匪三十六师高级反动军官都亲自过问这事。如匪三十六师师长宋希濂、参谋长向贤矩、军法处长吴淞涛、机要秘书陈定等都登门问寒问暖,并责成匪三十六师付官处负责管理其生活,烟、酒数量由陈定规定,由管给养的付官负责供应。

瞿秋白在长汀“狱”中,烟也有了,酒也有了。他觉得没有酒伴,独饮无味,起先,他要送饭送酒的匪勤务兵同喝,后来匪三十六师军官知道了,也经常到瞿秋白房内和他畅饮欢谈。有时瞿秋白也被请到他们房内去“对酌闲谈”,其中请他喝酒最多的是匪三十六师参谋长向贤矩。他们谈“诗词”、谈古典、谈金石,就是在吃喝声中,瞿秋白不要脸皮地向敌人哭诉自己“家境贫寒,靠文艺写作为生,非所心愿”,“凭智慧”,“到莫斯科”,“每当酒酣纵谈往事,对……他的爱人杨之华所给他的体贴与安慰,总是念念不忘,有时热泪盈眶”,“对于他的爱人杨之华和他的女儿十分怀念”,等等,向敌人摇尾乞怜,所求免除一死。也就是在这畅饮欢谈时,他将所知道的我党和红军的机密出卖殆尽了。

就是在这笔可耻的交易中,敌人获得的是我党我军的机密,瞿秋白得到的是酒足、烟足、饭饱……

瞿秋白感恩图报,五月份他赶紧写《多余的话》,写时抽烟更多,吴匪淞涛为了奖赏他,亲自送烟给他抽。他感激涕零,“手不停挥”地在几天之内写完了《多余的话》。《多余的话》脱稿,敌人更优待他,烟足、酒足,他的“心境也转觉闲适”了,“身体也好些”了,“意兴比前有所增进”,因此当吴淞涛去看望他时,他不以为耻,反以为荣地说:

“日以吸烟、饮酒、吟诗、阅读书报遗怀。”

喝足了酒,烟也有抽,但他还是担心死。于是,在五月底想起了郭沫若,写封信寄给郭沫若,除了表述他乞求活命,背叛革命的心情以外,信的末尾还不忘提到他和郭沫若在武汉喝酒的事。这个叛徒念念不忘的不是党的事业、无产阶级革命和无产阶级夺取政权,而是苟且偷生、饮酒作乐。

到了六月,陈匪立夫亲自派中统特务王匪杰夫等人到长汀来和他“谈话”,想了解更多的我党和红军的机密。当王到长汀后计议次日见瞿秋白时用什么作见面礼时,几个匪特一致选中了送烟。于是买了几听炮台烟送给瞿秋白,这个“共产党员”,不仅不严加拒绝,反而是点头收下,就这样开始了“谈话”。接连的几次“谈话”中,敌人就是根据瞿秋白“善赋诗,善喝酒,又嗜贵茶”的情况,采用了饮酒、谈“诗”,对“诗”的方法。匪特们为了达到从瞿秋白身上捞取更多我党我军机密的目的,的确是用尽心机。他们买来了闽西的特产米酒,长汀的特产糖莲心,以及花生、瓜子、红茶,和瞿秋白边吃边谈边喝。瞿秋白也没有白吃,他根据他们的要求,回答了他们的问题,再次出卖了我党我军机密。

临别之前,瞿秋白竟厚颜无耻地为王杰夫他们祝酒干杯,还说:

“你们回京沪之前,要再来看我,我很欢迎……来时喝喝酒,作作诗是我最欢迎的,如果不嫌丑的话,刻二三个石章作纪念。”

王杰夫和瞿秋白作最后一次谈话时,事先准备好了花生、糖莲心、饼干、米酒、红茶等。当瞿秋白听说他们明天要返京时,他无耻到极点地唉声叹气地说:

“你们快要走了,我再敬你们一杯长汀米酒吧!这几天来吃了许多好酒和名点(指莲心、瓜子和花生),感谢司令部付官处的安排,这斗室分外热闹。你们到了上海后,就说我很好就是,我的问题,我的道路,我自己会选择,谢谢他们和你们的关心。”
——(一九六一年三月十日 宋培璜笔供)

六月十六日,王杰夫等离开了长汀,也就是同一天,蒋匪要宋希濂就地枪决瞿秋白的电令来了。六月十七日,宋希濂派人向他透露了这个消息,瞿秋白听后,表面故作镇静,内心实则惶恐不安。正好蒋昌宜和军医陈志刚给他送来烟、酒,于是他便狂抽滥饮。

死亡的预感,使他当夜不能入睡,烟一支接着一支地抽着,酒也喝光了。好容易才朦胧地睡去,但死亡的恐惧仍然压在他的心头。这夜他做了一场恶梦。他梦见自己走到了乱山丛中,夕阳照着他,阴森、凄凉、可怕极了。他已经预感到他的末日将到,于是次日清晨起来,心有余悸地集唐人句凑成了《偶成》绝笔诗一首。诗刚写完,蒋匪特务连长廖祥光突然进来,交瞿秋白看执行枪决的命令,并要马上拍照并执行。他无可奈何地提笔在诗后加跋数语,末署瞿秋白绝笔。

写完随同廖走出卧室,步至中山公园。就在此刻,匪三十六师高级反动军官,也出于他们反革命的“感情”,叫人备办了酒菜,让他去见“上帝”之前,再喝一个饱。他也来之不拒,走去吃喝起来。独酌乏味,他又想起了他的对饮好友吴匪淞涛,请卫兵去请吴对饮“告别”,敌人拒绝了他的请求。他在绝望之余,只好自酌自饮。求生已无望了,酒喝得差不多了,于是燃起一支香烟,迈着乏力的步子,走向刑场,叛徒瞿秋白终于落得一个可耻的下场。


总结段落

抽烟、喝酒本来是一个生活问题,但生活问题也可影响一个人的政治态度。阶级敌人往往是首先从生活上打开缺口,一步一步地使人变的。瞿秋白的叛变原因之一,就是经受不起艰苦生活的考验,而投敌变节的(当然他的深刻的社会根源和阶级根源是根本的原因)。

以上全文引自:《讨瞿战报》第10期,首都红代会北京政法学院政法公社、北京市法院红色革命造反总部联合出版,1967年8月25日。

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Qu Qiubai Since he surrendered, why does Chiang Kai-shek’s bandit gang still want to kill him?

Even a traitor might not be spared. Wasn’t Qu Qiubai a traitor? He was also killed by the enemy.
—— Speech by Qi Benyu on July 16, 1967, at the Workers, Peasants, and Soldiers Building of the Central Propaganda Department

Many comrades have written asking: “Since Qu Qiubai has already surrendered, why does Chiang Kai-shek’s bandit gang still want to kill him?”

Regarding this question, from a general perspective, we believe it must be viewed from the standpoint of class struggle. Qu Qiubai’s surrender was needed by the reactionary Kuomintang, and whether he was killed or not was also based on the interests of Chiang Kai-shek’s reactionary ruling class, determined by their class interests. Specifically, based on the materials we now have, the main reasons Chiang Kai-shek’s bandit gang decided to kill Qu Qiubai are twofold:


1. To implement its treacherous policy of selling out the country and collaborating with enemies

In June 1935, it was the time when the Red Army was conducting its famous 25,000-li Long March—resisting Japan from the north and fighting bloody battles with Chiang’s bandits.

June 1935 was also when Japanese imperialism sought to turn China into its colony and launched a new invasion into North China. In May, Japanese invaders made unreasonable demands to Chiang Kai-shek’s Kuomintang government for control over North China. In June, the reactionary government representatives He Feng and He Xin held treacherous negotiations with the Japanese army commander in North China, Maejima, signing the “He-Mei Agreement” which sold most of China’s sovereignty in Hebei and Chahar.

June 1935 was also when Qu Qiubai was detained by Chiang’s bandits in Changting, Fujian.

The news of Qu Qiubai’s capture was of course not hidden from Japanese imperialist secret agents. At that time, Japanese imperialists also valued Qu Qiubai as a “Komintern official” and, driven by their imperialist aggression, hoped Chiang Kai-shek’s Kuomintang would kill Qu Qiubai as soon as possible. They were dissatisfied that Chiang’s government did not execute Qu Qiubai promptly after capturing him, doubting Chiang’s sincerity in selling out the country. The master’s eyes, how dare the servant neglect? This led to debates among senior reactionary officials of the Kuomintang about Qu Qiubai.

It is said that in meetings debating Qu Qiubai, some advocated leaving this “good seed” for the Kuomintang to utilize, while the Japanese imperialist puppet Dai Jitao insisted on killing Qu Qiubai immediately. He said:

“The Japanese side has been very concerned about Qu Qiubai being in captivity for a long time without execution, so it is better to kill him early to prevent the Japanese from having an additional suspicion of us, which could hinder diplomatic matters…”

After hearing this, Chiang Kai-shek thought that leaving Qu Qiubai would “hinder the Japanese,” while killing him would gain the trust of the Japanese and help implement his treacherous policy of selling out the country. This treacherous thief and traitor, weighing the pros and cons of counterrevolutionary interests, decided to immediately order Song Xilian, commander of the 36th Army, to:

“Order to shoot Qu Qiubai on the spot and report with photos.”


2. Chiang Kai-shek’s agents went to Fujian Changting to “talk” with Qu Qiubai, learned that Qu Qiubai had already left the Political Bureau, “had long lost influence within the Communist Party,” and knew all about our Party and our Army’s secrets, which he had written and spoken about. They believed they could no longer gain much from him and decided to execute him on the spot (as instructed by Song Xilian), because “he cannot play any role” (as per Song Xilian’s instructions).

The details are as follows:

When Qu Qiubai was captured and brought to the 36th Army’s headquarters in Changting, after admitting his true identity and name, the enemy was overjoyed, considering it a major victory in their counterrevolutionary “encirclement and suppression” and believed they could learn many important secrets about our Party and our Army from him.

Therefore, the 36th Army immediately sent telegrams to Chiang Kai-shek and the reactionary leaders, while also giving Qu Qiubai “preferential treatment,” isolating him in a room within the army headquarters.

High-ranking reactionary officers like Commander Song Xilian, Chief of Staff Xiang Xianju, and Military Law Director Wu Songtao actively engaged in activities such as “talks,” offering drinks, and casual chats to bribe him; simultaneously, secretaries like Chen Ding, staff officers Peng Mai, army doctor Chen Zhigang, and Chen Yanbing, who cared about his well-being and health, often visited and chatted with him, attempting to persuade him to defect, aiming to extract important secrets of our Party and Army through soft means.

The enemy’s counterrevolutionary schemes did not go to waste. To beg for mercy, Qu Qiubai revealed during “talks” the main objectives of the Northward Red Army, total troop numbers, marching plans, the number and distribution of those who remained fighting in Fujian, Jiangxi, and Guangdong, leadership and activities, why he stayed, his plans, his personal background and history, health status, ideological condition, and his work as People’s Education Commissioner in the Central Soviet Area, thus betraying the Party and the Red Army’s vital secrets.

He also wrote some poems expressing remorse, lamenting the future, with a low tone, seeking pity, and voluntarily wrote a self-confession of betrayal—“Superfluous Words”.

After obtaining these crucial secrets, the 36th Army reported them to Chiang Kai-shek to boast of their achievement.

Chiang Kai-shek was still not satisfied and wanted more secrets from Qu Qiubai. In early June 1935, he ordered Chen Fuli, Minister of the Central Organization Department of the Kuomintang, to send someone to Changting.

Chen Fuli and the secret agent Xu Fuen studied and decided to send an “experienced” secret agent—Wang Feifu, head of the secret training section—to Changting. Before departure, Chen Fuli personally summoned him, gave instructions, and Xu Fuen also doubted Wang Feifu’s capability, so he assigned Chen Jianzhong, a defector turned Kuomintang agent, to “assist”.

Chen Fuli instructed Wang Feifu to focus on understanding our Party’s infiltration plans in the Central Soviet Area, the organizational situation in Shanghai and Hong Kong, to facilitate cracking them, and to have Qu Qiubai issue a public anti-Communist statement to promote anti-Communist propaganda internationally and domestically, expanding reactionary influence; also to verify the true purpose of the Northward Red Army (since Chiang Kai-shek did not believe the Red Army was going north to resist Japan but thought it was to open an international route to the Soviet Union).

Wang and Chen hurried to Fujian by land and water. The Fujian Kuomintang also sent two senior secret agents (one of whom was a traitor) to Changting.

The secret agents had several “talks” with Qu Qiubai in Changting but gained no new secrets, feeling disappointed. However, during the “talks,” Qu Qiubai asked whether they would transfer him to Nanjing. He hoped to be transferred to Nanjing.

Wang Feifu, upon hearing this, dared not decide and immediately reported to Chen Fuli, informing him of the situation in Changting.

Chen Fuli, upon receiving the report, felt that Qu Qiubai was indeed “useless” and “could no longer serve any purpose.” He immediately ordered Wang Feifu to return. The next day, Wang left Changting with Chen Jianzhong and others.

As they departed, Chiang Kai-shek’s order to kill was immediately issued.

Why did Chiang Kai-shek issue the order to kill Qu Qiubai immediately when he begged to be transferred to Nanjing? According to Song Xilian and other materials:

    1. The purpose of the “talks” by Chiang’s agents had been achieved; the secrets of our Party and Army had been obtained from Qu Qiubai; he “could no longer play any role,” and his remaining was “valueless”;
    1. Leaving him would cause many troubles, but killing him would settle everything;
    1. Killing him would gain the trust of Japanese imperialism and facilitate the implementation of the policy of selling out the country and collaborating with enemies;
    1. Chiang Kai-shek had long suspected Qu Qiubai; seeing that he neither wanted to “persuade” the Party and the Red Army as a “central official” nor wanted to “publicly” oppose the Communist Party, and fearing he might “return” to revolution, killing him was the best option.

Later, Song Xilian confessed: “Due to the arrival of Wang Feifu and others, I was greatly enlightened. After they left, I immediately telegraphed Chongqing to ask whether to transfer him to the provincial capital or elsewhere outside the province. Unexpectedly, I received Chiang’s order to execute Qu Qiubai. I carried out the order and reported everything in detail to Chiang…”

From this material, we can clearly see that Qu Qiubai’s betrayal of the revolution was needed by the enemy and the reason they “preferentially treated” him. But even after betraying the revolution, the enemy was not reluctant to kill him; traitors who sell out the revolution and their souls are killed when the enemy no longer needs them.

This is the fundamental reason why Chiang Kai-shek wanted to kill the surrendered traitor Qu Qiubai.


Conclusion: The Iron Law of History—Traitors Have No Good End

On June 18, 1935, Song Xilian faithfully carried out Chiang Kai-shek’s order and executed the major traitor Qu Qiubai.

“A cunning rabbit has no burrow to hide in, and a running dog is cooked,” this is a trick used by all reactionary rulers in history, and all traitors have no good end.

However, some promoters of the great traitor Qu Qiubai, based solely on Chiang Kai-shek killing Qu Qiubai or him humming a song at death, insist he was “steadfast and unyielding” and a “glorious martyr,” deserving “commemoration.”

We believe that, besides those with ulterior motives, some are simply trapped in formalism, only seeing the surface of things and not understanding their essence.

In history, are there not many who were betrayed and killed by the enemy? Li Xiucheng is another typical example.

Regarding Li Xiucheng’s death, many also call him “loyal,” “faithful to death,” “calmly sacrificed,” and “resolute in spirit.” These are all formalistic views and are mistaken.

“If someone insists on calling Li Xiucheng’s death ‘loyalty’ and ‘faithfulness,’ then they must first exonerate the eight rebel generals of Suzhou who betrayed their leader and surrendered the city, because these eight also fought against foreign and domestic reactionaries, and after surrendering, they were killed by the enemy within three days. Secondly, they must exonerate the traitor Chen Defeng, who communicated with the Qing Dynasty, because he was also killed by the enemy for failing to surrender. Thirdly, they must exonerate all traitors and turncoats in history who were killed by the enemy during the struggle against class oppression and national oppression, because they suffered the same fate as Li Xiucheng.”

Those who try to whitewash the great traitor Qu Qiubai should stop!

“History moves forward. All those who dedicate their strength and lives in the righteous and revolutionary struggle, even if they fail, will be immortal; all those who betray the righteous and revolutionary cause, even if they survive temporarily, will ultimately be condemned by history.”
—— Comrade Qi Benyu

Qu Qiubai wrote his confession “Superfluous Words” in the enemy’s prison, composed many poems and lyrics of repentance and begging for life, spoke many flattering words to Chiang Kai-shek, but ultimately still fell under the reactionary blade.

The ruthless historical fact once again tells us: Joining reactionary forces leads to no good end.


Source note

The above “Why does Chiang Kai-shek’s bandit gang still want to kill Qu Qiubai after he surrendered?” was published in:

  • “Report on the Fight Against Qu” Issue 13
  • Organized by: Capital Red Generation Committee, Beijing Political and Legal College Political and Legal Commune, Beijing Court Red Revolutionary Counterattack Headquarters
  • Published on: September 10, 1967
12 Likes

Why in the self-introduction

Same question, the partition was misallocated

Damn, that’s great, Qu Qiubai has also come.

3 Likes

This is too outrageous

Why does Qu Zai (Qu Qiubai) crazily pursue the “left” leaning adventurist line, and what is the class foundation of this line?

The fundamental issue is the fanaticism of the petty bourgeoisie within the party. At that time, Chen Duxiu’s right-leaning opportunist line led to the failure of the Great Revolution. After the Chinese Communist Party suffered a major blow, many petty bourgeoisie members who remained in the party and had not been arrested or killed by the reactionaries developed a 'left’ist vengeful ideology, wanting to immediately organize armies to retake the big cities and carry out class revenge against the reactionaries. Essentially, this is a kind of petty bourgeois fanaticism, aimed at avenging personal and family blood debts, without considering the overall revolutionary situation. The methods were not based on an objective assessment of the enemy and our strength, but on reckless impulsiveness, blindly using the limited remaining forces to fight the enemy, even in battles destined to be lost. The reason why Qu Qiubai’s 'left’ist reckless line could temporarily dominate within the party was because it exploited the petty bourgeoisie’s personal revenge mentality within the party, thereby inciting the petty bourgeoisie to follow him under the guise of ‘revenge’ and waste the proletariat’s strength needlessly.

7 Likes