Part-time work experience and ideological questions

Last Saturday and Sunday, I worked part-time for two days, doing different jobs. On Saturday, I worked for six hours at a claw machine shop, earning 90 yuan. The work was quite easy, with nothing much to do. The full-time employee working with me was quite enthusiastic and kept initiating conversations, but also somewhat annoying. He was probably about my age, having finished vocational school and then started working. He also told me that you can’t really learn much at these schools; he would sleep during classes. I replied that at our school, most students basically play games all day from morning till night. Then he asked what games I played and said we probably prefer computer games. I jokingly said, “I play everything, mobile and computer games alike,” although we didn’t go into detail about which games.

Then he asked if I was in a relationship and said that if I was bored, I should find a girlfriend and date. At this point, my toxic male mindset kicked in, and I told him, “Forget it, I can’t find one, so I’ll stay single.” Although I said this to brush him off, it actually revealed my underlying desire to oppress women. Then he went on to say some reactionary things about how to pick up women in video games, trying to teach me how to flirt. I thought it was a bit ridiculous but just said “ridiculous” in a joking tone to dismiss it. Later, he mentioned that if I came back to work part-time, there might be another female employee there. He said very crudely that this girl was only eighteen, implying I could be alone with her, and I said nothing to point out how wrong his thoughts were. I even had some similar thoughts myself.

This experience shows that I am still quite numb and unable to distinguish right from wrong. Under the reactionary Confucian fascist rule in China, women are in a very dark situation. I have learned this not only from women I know but also from the endless news about women being stalked, molested, raped, and abused at home. A few days ago, there was a “Shanghai subway molester” case, and the public focus was on the “Datong rape case.” Even just the day before yesterday and today, I saw news about women being stalked and molested. Due to China’s censorship and the poison of Confucian ideology, many more cases remain unexposed. I have also discussed these topics with some bourgeois classmates, talking about some pornographic games and cases of women trafficking. I even talked with someone who initially thought the woman in the Datong case was a scammer; he used this to attack various “feminist” groups online. I persuaded him with arguments from forums that the man in the Datong case was indeed a rapist and told him that nowadays, “male chauvinism” in China is much worse than “female chauvinism.” On some forums, people even dare to offer offline bounties to attack women. However, I only spoke superficially about these obvious, publicly condemned cases of oppression against women. I subconsciously avoided mentioning pornographic films and other erotic art when discussing these issues. This is actually me leaving myself a safe space; someone who wants to watch porn and masturbate cannot truly care about women’s liberation. So when I talk about these issues, I lack conviction. Only a thorough theory can truly convince people, but if I claim to oppose women’s oppression while watching porn and wanting to toy with women’s feelings, how can I truly oppose the Confucian capitalist oppression of women in China? I didn’t refute my colleague’s crude remarks earlier because I don’t truly hate such remarks myself; I am also a toxic male, so I got along well with him.

This morning, I read the article “Serving the US Military” and thought about my second part-time job, working as a waiter in a barbecue restaurant. This job was much more intense, working ten hours straight with only a one-hour break. The restaurant is in the busiest mall in the city, and business is booming. During the ten hours, except for the break, I couldn’t stop for a moment—constantly serving dishes and utensils, and having to smile and ask customers, “Hello, is there anything I can help you with?” The customers appeared to be bourgeois or wealthy petite bourgeoisie, all dressed up and very “exquisite.” But while I was busy serving tea and water, watching them leisurely play on their phones and chat, then leaving a mess for me to clean up after eating, I developed no good feelings toward them. Seeing those “exquisitely” and “revealingly” dressed women didn’t arouse any sexual thoughts, just impatience and even some annoyance. I actually found the older women working with me more approachable. This experience deeply made me realize that bourgeois aesthetics are detached from labor and the aesthetics of the exploiting class.

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In fact, he is straightforward, believing that an eighteen-year-old female clerk is a “young high-priced sexual tool,” and more worth exploiting. Having the opportunity to be alone makes it easier to take advantage. It is precisely because of the widespread nature of such thoughts that women are full of suspicion towards men. For women, “being alone” with someone who shows no respect and only has their body in mind is actually very terrifying. When I was working part-time before, the men I encountered would want to exchange contact information as soon as they had a chance to be alone, chatting with purposefully, and when they stared at women like wolves, it was clearly noticeable.

I suggest that Luanyun reflect on what kind of nature his pornographic thoughts are, what content he likes in pornographic literature and art, and how he slanders women. To truly overthrow these wrong ideas, one must think deeply and establish correct values of right and wrong. People can decide their own thoughts. Whenever wrong ideas appear, keep thinking about what is right and what is wrong, why you shouldn’t do this wrong thing, and then struggle for a few minutes to fight off these wrong ideas. Over time, if you stop thinking about them, you will gradually forget these wrong ideas. Reflect on your own thoughts of playing with women, face the problem, distinguish right from wrong, and solve it. This requires understanding the real impact of such thoughts and behaviors—like Luanyun’s past actions which caused bloodshed—considering women’s pain and suffering from their perspective, recognizing the insult and harm that pornographic thoughts bring to people, and thus establishing correct, equal values.

“We mourn those who have gone before us, and vow: to be pure, intelligent, brave, and upward ourselves and others. To remove false masks. To eliminate the confusion and violence that harm oneself and others in the world.”

“We mourn those who have gone before us, and vow: to eliminate the pointless suffering of life. To remove the confusion and violence that create and indulge in others’ pain.”

“We also vow: that all humanity will enjoy proper happiness.” — Lu Xun, ‘My View on Martyrdom’

Indeed. Whether close or not, it’s still class division. Through practice, I’ve come to understand what kind of class those women dressed up flamboyantly belong to and what their nature is. Reflecting on what kind of nature your pornographic thoughts have is important. Only through joint labor with female workers can one develop understanding and respect for women, recognizing that women—especially the broad masses of working women—are not the “sexy, cheap” illusions in pornographic art that find pleasure in sex, but are people like oneself with thoughts and a desire for respect. This understanding helps to empathize with women’s feelings and to struggle with one’s own ideological issues.

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The pornographic content I like to watch is actually Japanese AV and hentai manga, and I tend to choose women with extreme features in certain body parts or sexual characteristics. The themes of the videos are mostly about women being eager to please or lewd women. It’s about treating women as tools to satisfy sexual desire, not as independent thinkers or living people. Moreover, it often involves glorifying men, with scenes that appear to have women主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动主动

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Yesterday, pornographic thoughts erupted again, and I wanted to watch porn. Although I didn’t end up watching it, the struggle felt quite weak.
The reason is that these days in class I’ve been dazed and confused, either crawling to sleep or looking down scrolling Douyin. Most of the time from morning to afternoon during the day, I’ve been passing time like this. Most of the content I watch on Douyin is some travel, food, and entertainment videos, as well as various game videos, such as Honor of Kings and Naraka: Bladepoint, which are games I used to enjoy playing. Although I haven’t played games for one or two weeks and haven’t watched porn, I still like watching these game videos, enjoying the game content and some funny parts in the videos. Constantly absorbing these also leads to spiritual emptiness, and from time to time I have thoughts of wanting to watch porn, and seeing some women in real life also triggers disgusting and lewd thoughts.
Then after watching the book club content yesterday, with nothing else to do temporarily, I kept wanting to watch pornographic trash, but my mind was also telling me not to watch, that watching would just prepare me for masturbation. I also thought about discussions on the forum about women’s liberation and realized that such behavior would be insulting to women. Then I went to read poems praising Jin Xunhua; at first, reading them diverted my attention and I didn’t think about watching porn, but later my mind wandered again to wanting to watch porn. The reason might be that I was forcing myself to shift attention, and the pornographic thoughts hadn’t been fought off yet. Then the pornographic thoughts kept recurring. At that time, I was in a deserted spot in the library, but later a female classmate came nearby, which broke that personal space. Also, I remembered borrowing a charger from this female classmate before, and thinking about how she had helped me, I felt I shouldn’t watch porn and masturbate to insult them. Then the book club started, and participating in the group activity made me completely stop thinking about watching porn and masturbating.
Reflecting on this experience, at first, my struggle against pornographic thoughts was just “self-reflection” in my mind without actual actions to change, which caused the repeated recurrence. Also, thinking by myself without supervision allowed these thoughts to overflow. Later, it was due to changes in external conditions that I was able to fight off these thoughts. So, to summarize this experience, first, I shouldn’t keep indulging in watching trash on Douyin in my life; I can change to reading books or watching red (revolutionary) literature and art. Secondly, I need to expose myself more in group activities and participate more in forum discussions; I can’t secretly indulge by myself.

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Qing Yun used to like playing these two games. What kind of content did he like in them? I haven’t looked into Naraka: Bladepoint before, but I searched and found it’s a multiplayer action competitive mobile game, probably similar to Honor of Kings. The images of female characters inside are also like those in Honor of Kings, completely selling sex, with several female characters combined not even making a complete outfit. On Baidu Baike, the images of female characters are all erotic images showing half-lifted legs and exposed buttocks. 75% of Naraka: Bladepoint users are male, and the designers intentionally designed female characters like this, undoubtedly mainly to satisfy users’ sexual fantasies. The more you enjoy playing these, the more you accept the sexual ideas and other bourgeois thoughts instilled in them. I suggest Qing Yun analyze carefully why he likes playing these games and what kind of influence they have on him.

Engaging in ideological struggle requires both treating the symptoms and addressing the root causes. You need to recognize the errors in your thoughts through ideological struggle; at the same time, you should establish correct new ideas. Qing Yun also mentioned that his desire to watch porn stems from spiritual emptiness, so I suggest planning to make your life more fulfilling. For example, after reading the book club content, you could write notes or look for additional materials; secondly, engage in ideological struggle—when the idea of watching porn arises, think about why these contents make you feel good, what kind of nature they have, how they harm and insult women… Think specifically about these impacts, rather than abstractly feeling that insulting women is wrong, only then can you realize your mistake. Many people know that the word “rape” often symbolizes the oppression of women. But they only understand that wanting to watch rape-themed content is because it makes them feel good; the reason it’s wrong is because it oppresses women. But how exactly does it do so? How do victims feel? What are their emotions? How should they live afterward? How to deal with the harm and psychological shadow caused during the process? For those who are semi-aware or unaware, they have no feelings about this at all. And why do you feel good? On what basis is this pleasure built? What kind of behavior are you engaging in? These questions are often ignored. I hope Qing Yun thinks more about these issues, openly share his thoughts and situation with everyone, and everyone can supervise and help you.

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I indeed do not fully understand the feelings women experience after suffering these things; I only think of it as an insult to women in an abstract way. Previously, I came across a series of videos on Bilibili where a liberal blogger interviewed prostitutes, and I feel I should watch more of them. But earlier, I read an article about Zhang Ling, and seeing her being imprisoned and beaten also made me think of some of my own experiences, which evoked a sense of shared anger.

You can also check out this article, which reveals the real pain and oppressed life of AV actresses who are fantasized about and masturbated to. It’s time to care about the teachers in the hard drives - Zhihu
This one talks about the pain a woman experiences after sexual assault. A girl’s account of being raped | Threat | Yan Ling | Jin Xing _ Sina News

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Why hasn’t the Labor Diary been updated? Are you no longer doing the part-time job now?

Still working, but my mindset has deteriorated. My third part-time job was also at a restaurant, where I worked alongside a female colleague who was also part-time. We basically worked together every day. My lustful thoughts were still quite serious; I would fantasize about women who were “fair-skinned and beautiful.” At first, when facing these thoughts, I forced myself not to think about them. I also remembered Hubertus saying that she was once stared at like a wolf by a colleague at work, and I felt I shouldn’t be like that, so I didn’t actively communicate with this female colleague. But in a way, that was also avoiding the problem. Since we worked together, communication was inevitable. When we cooperated to clear tables and talked about work, I still had those disgusting thoughts like snails touching antennae. My mind would even come up with the sick idea that “it’s not bad to have a girl accompany me while working,” treating this female colleague as an object for my amusement. Later, I didn’t want to expose this problem and still wanted to be this kind of disgusting guy, even deceiving myself by thinking that I hadn’t done anything concrete, just had some dirty thoughts in my head. But if I don’t change these thoughts, I might eventually act on them by trying to get women’s WeChat contacts and harass them…

The best way to change this mindset is to make friends with women, understand their situations, and treat them as normal people.

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5.1 Work Diary: This time I have to work at the same store for four days, unlike before when I would switch to a different store after one day. This also gives me more opportunities to interact with the staff around me. There are three other girls working part-time like me, but since I was assigned to the kitchen, and they are front-of-house servers, I haven’t really interacted much with them. I really need to adjust my attitude, make friends with women, and treat them as normal people. Then I thought about the only guy who was assigned to the kitchen, while all the girls were assigned to the front of house. Is this a kind of employment discrimination? Because many service industries, especially those that involve more customer interaction, specifically require hiring only women, and often they want “better-looking” ones.

The work I do in the kitchen is trimming the fat edges and membranes off the beef, which is quite challenging for a kitchen novice like me. But no one rushes me; I just slowly cut there. I also think my work is indeed easier than theirs serving tea and water at the front desk. Doing this beef trimming also reminded me of the article “Butcher Ding Carves the Ox”; I feel my work is quite similar to Butcher Ding’s, except I definitely can’t achieve his “magical skills.” Then I thought of Confucius saying: “A gentleman stays away from the kitchen.” Now I am criticizing this Confucian nonsense with my actions. Honestly, I’m quite happy to be assigned to the kitchen because I can learn some life skills, but then I also thought that compared to other part-timers, I have it too easy.

I also don’t communicate much with the regular employees because I’m not very good at initiating conversations with strangers… Most of the communication is from the staff next to me noticing that I keep cutting, reminding me to be careful and drink some water. When I went to drink water, an auntie said to me: “Drink a beverage, don’t drink water. Whatever you want, I’ll get it for you.” Then she even added ice cubes for me. This also reminded me of a time during a summer job when I got scalded by hot water; a guy nearby saw me using water to rinse it and asked if I was burned, then helped me get ice cubes to apply. Most working people are very simple and kind-hearted.

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5.2 Work Diary: Today there was a conflict between a staff member and a supervisor at the store, but it wasn’t very intense. This store seems to have two supervisors, Supervisor A and Supervisor B. Supervisor A basically does nothing, just sits at the front desk or outside the store. Supervisor B does some work and also manages attendance, material procurement, and so on. The conflict was between Employee A and Supervisor B. Supervisor B seemed quite easygoing; yesterday he was chatting and laughing with Employee A. But today, Employee A asked Supervisor B about his days off, saying he had worked two extra days but the clock-in records didn’t show it, and asked Supervisor B to arrange compensatory leave. Supervisor B checked his phone, saw no record, and kept refusing, telling him to talk to Supervisor A. As they talked, words like “your mother” and “idiot” started coming out. Afterwards, other employees told Employee A to think carefully about whether he really worked two extra days. After Supervisor B left, they joked and teased Supervisor B. Then Employees B and C started talking about the unfair wages during the May Day holiday, saying the store is illegal because they only got double pay for two days during the holiday. Employee C said, “China just has too many unscrupulous businessmen.” B said, “China is not like the U.S., that kind of democratic society.” Then they talked about North Korea’s dictatorship and so on. This incident made me feel the class contradictions around me. On my first day working here, everything seemed calm; the supervisors and employees seemed quite harmonious, and I really felt it was harmonious. I also realized that these workers who have struggled for many years under capitalism clearly understand the blatant oppression of workers by the Chinese revisionists who openly disregard the law, and they definitely know more about workers’ rights laws than I, a petty-bourgeois student detached from production. But the phrase “American democratic society” shows they lack Marxist guidance and do not have a clear understanding of the reality of those countries.

Also, Employee A chatted with me a bit, asking where my school is and how much I earn from my part-time job. I asked him about their wages. I worked together with Employees B and C; Employee B was the one who let me rest yesterday. Interacting with them at work and listening to their conversations, I actually feel it’s not hard to find topics and communicate with them. Just casually mentioning wages can lead to a few sentences, and gradually we get familiar. The main issue is ideological: I have the mindset of doing part-time work, finishing the job, and taking the money—individualism, only caring about myself, thinking I’m just here to earn some wages, and being too lazy to communicate with others, finding it troublesome, so I keep to myself and don’t talk much. But my part-time work is more about labor to transform my thinking, so I definitely have to communicate and make friends with these laborers, cultivate class feelings, and can’t keep being so self-centered.

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There was one more thing I forgot to mention. While I was working in the back kitchen, one of the female students who works part-time and a full-time male employee came to the back kitchen looking for something. Then the male employee took one of those head covers and tried to help the female student put it on. The female student, like a petty bourgeois student teasing, said, “What are you doing?” and refused. Afterwards, they went to a place in the back kitchen to get something. At first, there was an auntie there, but she left later. Then I noticed the male employee had a tattoo on his hand, and I wondered if he might be some kind of delinquent, and if he might take advantage of the female student. So I wanted to check it out. But at first, I thought it wasn’t my business, thinking maybe they always work together at the front desk and are just familiar with each other and teasing around. I hesitated for two minutes… In the end, I decided to be safe and take a look. I picked up a water cup pretending to get water, but when I went there, I found there was another door to go out, and they had already left. I feel that in the future, I should take such matters seriously.

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She might be unwilling and also afraid that a sharp refusal in this playful atmosphere would be “inappropriate” or “tear the face,” so she said “What are you doing” in a playful way (which generally also means unwillingness).

I think it’s correct not to leave them alone, and indeed, I should go check.

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Indeed, next time I must not hesitate.

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5.3 Work Diary: This store changed the part-time shift to half a day from afternoon to evening again because there wasn’t much business. Originally, I could have skipped going and found another part-time job, but since I just got a little familiar with this store, I decided to continue going. But it’s only half a day, and there’s not much interaction with others. I feel that my kind of part-time job is quite free and loose, unstable, working one day and switching the next. I can’t build any real connection with these service industry workers. Also, whenever I think of my brother and dad’s disgusting attitudes, I want to become economically independent as soon as possible and break ties with them. Later, I plan to visit factories in person to check out the recruitment situation. Then, when school starts, I’ll talk with Lao Jiu about dropping out. I feel like I don’t have to wait until the semester ends to drop out; if I can drop out early and find a job, I can catch my family off guard. That idiot brother of mine said he’d talk to me when I’m on summer break, but I feel like this loser can’t even afford the bus fare () Once I’m economically independent, I want to completely cut ties with them, and afterward, my family will only keep in touch with my mom.

Then at work today, thinking about yesterday’s conflict in the store and my family’s attitudes made me recall the description in the Marxist philosophy outline about phenomenon and essence. Essence is the relatively stable internal connection of things, and this connection is made up of the special contradictions contained in the things. For example, the stable internal connection between the store manager and the employees is that the manager acts on behalf of the capitalist to enslave the employees in the store. My family and I are also treated by them as speculative tools, as commodities that can be multiplied—that is the essence. Phenomenon is the external form of things that people can perceive, divided into false appearances and true appearances. “False appearance = the negation of the nature of essence.” The initially harmonious and friendly false appearance between employees and managers, and my family now putting on a false appearance of “respecting my thoughts,” are all disguises for the actual exploitative relationship. Contradictions are revealed in motion: employees and managers fell out because of shift rotations; when I was young and skipped class, my family directly resorted to physical violence. These phenomena that touch on the special contradictions constituting the connection between both sides are the true appearances that express the essence. Now, that bastard brother of mine doesn’t dare to threaten me on the surface, precisely because I really have the ability to break free from them now and dare to do so. This is a role reversal in the contradiction, with offense and defense changing positions. They still put on a “for your own good” act, but in fact, I’ve been studying away from home for over a year, and they never cared whether I lived or died. They asked me to come home for the New Year but refused to pay for my fare, making my mom pay instead. Now that I’m about to completely cut off their speculative hopes, they’re coming back again. Usually, only my mom asks if I have enough living expenses. They shamelessly leech off my mom themselves.

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Quite impressive, able to use dialectics to analyze real-world things. :+1:

Good analysis :+1:t3:

5.4 Diary: I saw a factory recruitment post on an online job platform. After adding the contact on WeChat, the agent directly sent me the factory address, so I went for an interview there. This factory assembles robots and seems to have just rented the factory space. The hourly wage is 20 yuan, and you must work at least 11 hours a day. Then I chatted briefly with two other workers who were also there for the interview. One of them was an ethnic minority; he kept saying that Han people can easily find jobs, but some factories don’t even want ethnic minorities. The other was a female worker. Later, we talked about renting housing. The minority male worker mentioned that he and his wife rent together and their financial pressure isn’t too heavy. Then he asked if I was alone, and I said yes. Then he said I should find a partner in the future to rent together because it’s more cost-effective. The female worker next to us disagreed, saying that in today’s society, people can’t just get married and that dating should be taken seriously. Then she talked about how she almost got engaged to a man who was a “soft rice” man (a man who depends on his wife financially and even lives with her family). Luckily, before the engagement, his true lazy and unmotivated nature was revealed, so she didn’t go through with it. She kept telling me, “Brother, you’re still young, don’t trust him (the male worker). Nowadays, you can’t get married without money; you have to support yourself first.” I said I didn’t plan to get married.

Then I went inside the factory for the interview. I was just there to understand the situation, not to start working immediately. Since it was my first time entering a factory for an interview, I was a bit nervous. When they asked for my ID card, I was worried they might keep it, but the workers around said they would return it after the interview. I noticed many workers brought their luggage with them, ready to move in immediately after the interview. Most of the interviewees looked quite simple, but a few seemed like petite bourgeois students. There was also a girl who looked very young; the agent said she might not even be 16 yet, but she came alone for the interview to enter the factory. Because I didn’t understand the interview process, I said in the first round that I couldn’t work night shifts. The interviewer immediately said if I couldn’t accept night shifts, then I should leave. The agent in the interview group said that night shifts would be assigned to other workers and asked us all to say we could accept night shifts. I felt that was nonsense; there definitely would be night shifts. Then I left. I felt this factory was quite easy to get into (), but maybe it’s just because I happened to find a new factory that’s short of workers.

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The current low marriage rate and the decrease in romantic relationships are also due to the increasingly severe gender oppression, which has led more and more women to recognize the true nature of patriarchy and male chauvinists, and to start being cautious. Against this backdrop, methods like pretending to be honest and using PUA (Pick-Up Artist) tactics are also becoming more popular.

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