Fable story 'The Ant and the Cicada' and reply to readers

Note: This article was originally submitted to the Telegram “Worker-Peasant Liberation Society”. Previously, I saw forum administrators say they would not comment on the Blaze of the Bureaus, and I hope this article can reveal their problems.

Author’s Preface: Blaze of the Bureaus once published three articles in a row, slandering the late revolutionary comrade Hongliu. Today, I feel compelled to write this article.

The three articles by Blaze of the Bureaus:

In the forest, a big tree fell.
The animals were all shocked by the fall of this tree, but if we talk about who jumped up first, it was the ant living under the tree. It happily said:

“People say ants shake trees hard,
But the big tree falls because of me,
How correct I am,
How powerful I am!”

However, the animals only felt angry. The squirrel living in the tree’s branches fluffed up all its fur and said:

“I live in the big tree every day, protected and helped by it. We know better than you, you little bug! Shameless stinky thing.”
The usually steady deer also said: “The big tree was clearly blown down by the wind. If it hadn’t blocked this wind for you, you would have long gone! Stop bragging!”

The ant was immersed in the joy of shaking the big tree and naturally couldn’t hear these words. It never takes responsibility for its own words:

“The strong wind does exist, but it’s not the main reason. It’s obviously me who shook the tree down! This tree’s path is different from mine, blocking my way, so it must fall. And even if there was a strong wind, it was my wisdom. Who told it to stand in the wind? I’ve always been in the ground, fighting with my own cleverness for advantageous conditions to fight the tree!”

Once these words were spoken, everyone could no longer tolerate this arrogant little bug. The squirrel originally suggested digging out the ant and throwing it into the wind to let it feel it, but the deer reminded him that this wouldn’t work. The forest’s strength is still very weak, and the real enemy should be targeted.

So everyone ignored it, and the ant continued singing its song as usual:

“People say ants shake trees hard,
But the big tree falls because of me,
How correct I am,
How powerful I am!”

Response to Readers’ Letters in “The Record of the Ant Shaking the Tree”

I read Mr. Lu Xun’s articles and was inspired to write this “Record of the Ant Shaking the Tree”. After finishing, I looked back and felt that I had only learned the form but not the profound connotations of Mr. Lu Xun. I didn’t expect to gain recognition from many comrades, which made me feel somewhat unworthy.

Today, I received a private message from a political newcomer who should be a supporter of Blaze of the Bureaus. I’ll call him “New Sprout” to protect him. I won’t share his specific words here, only paraphrase.

His main point seems to be that he doesn’t understand. He believes that although Blaze of the Bureaus’ articles are overly aggressive in language, their main line is correct. Why not criticize someone who has gone down the wrong path and died?

I really want to answer his question, but I feel I cannot casually dismiss it, so I wrote a dedicated reply:

  1. How should a true revolutionary (even with flaws) treat Hongliu?

In the future, in our ranks, no matter who dies—whether a cook or a soldier—as long as they have done some beneficial work, we should give them a funeral and hold a memorial service. This should become a system. This method should also be introduced to the common people.
— “Serve the People” Mao Zedong

“New Sprout” believes that Blaze of the Bureaus’ criticism of Hongliu is only overly aggressive in words, but their line is correct. However, my conclusion is exactly the opposite. Unfortunately, I dare not claim to be a great revolutionary. I can only quote Mao Zedong’s words to indirectly show how past revolutionaries treated fallen comrades.

First, we must ask: why did Hongliu die? Was it due to bad luck or illness? Was it for personal gain? No, he died for China’s proletariat, resolutely engaging in workers’ work, participating in labor during the day, doing political writing at night, and dying from overwork. If Hongliu had been slightly selfish and thought, “Revolutionary writing can wait, my health is more important,” he might have lived much longer. Unfortunately, he didn’t consider that, on a personal level, from the perspective of Blaze of the Bureaus, he was a “line-incorrect” piece of wood. But according to Mao’s standards, why did the comrade die? For the revolution! His minor flaws, in the face of his sacrifice, are insignificant. If these flaws are truly flaws, they shouldn’t be exaggerated shortly after his death.

Did Blaze of the Bureaus really only make a mistake of “rhetorical intensity”? Even if Hongliu had flaws, facing a comrade who sacrificed himself for the revolution, is it appropriate to deny any recognition and immediately spread his faults after his death? Is this the attitude of a revolutionary? I invite comrades to think about this.

  1. Is Blaze of the Bureaus’ line correct?

Regarding this question, I think “New Sprout” currently cannot understand. Everyone can see that Blaze of the Bureaus and various united front organizations have had multiple debates. However, political newcomers generally find it hard to understand accusations like “economic faction” and “handicraft organization.” Therefore, I do not intend to discuss Blaze of the Bureaus’ issues from this angle. Instead, I want to tell comrades from a completely new perspective:

The most widespread criticism of Blaze of the Bureaus is that they do not integrate with the workers and stay online. This is indeed a flaw. But if it were only that, it could be accepted. The reasons for not integrating with the workers can be many—such as being too young, physical defects, or simply incapable of physical labor. Many comrades are like this. They may not dislike labor but simply lack the conditions or ability to participate. My online profile also states: “Can accept comrades without ability, but cannot accept revisionists.” Ability can be cultivated over time. If Blaze of the Bureaus is truly a revolutionary organization, then “not integrating with workers” and “only online propaganda” are just insignificant flaws.

Just like our “New Sprout,” who cannot understand the debates between organizations, has no conditions to participate in labor, and blindly chooses to join Blaze of the Bureaus, writing articles. For him, if he can persist in revolutionary activities in the future, his current online activities and theoretical level are just minor flaws. “New Sprout” writes articles with a simple revolutionary wish, and he also sees many like-minded comrades writing articles, enthusiastically discussing on the Blaze of the Bureaus platform. Therefore, he recognizes it as a revolutionary organization, which is quite normal and aligns with dialectical understanding.

However, I hope “New Sprout” can understand more deeply. I admit that their joining Blaze of the Bureaus is based on naive revolutionary wishes. But what exactly does this wish cause? Have you truly participated in the decision-making of Blaze of the Bureaus? Perhaps it’s true that a secret organization like Blaze of the Bureaus cannot implement the “most extensive democracy,” but can they, without democracy, gather the revolutionary demands of the masses and form a revolutionary line? Do “New Sprouts” become revolutionaries just by writing articles day after day, punching in, and listening to prescribed lectures? Only “New Sprout” himself can answer this question…

I feel sorry for these comrades. They are like farmers, while Blaze of the Bureaus’ revisionist authorities are like snakes. The farmers think they understand snakes, believe snakes have the same fiery heart as themselves, but in fact, snakes are cold-blooded. Snakes know that the farmers’ hearts are fiery and aim to use the farmers to keep warm, but the farmers don’t realize that the snakes’ hearts are cold!

First of all, whether the洪流 (Hongliu) of the伐修社 (Faxiushè) truly died from融工 (Ronggong) is a very difficult thing to verify, and there is a high probability that it is even a lie. In our organization, there are also members working in various industries; they work every day, perform high-intensity labor, and some have not rested for a month, participating in organizational activities after work, engaging in theoretical study, and writing. They have not suddenly died, nor have there been any signs of imminent death; instead, they are full of youthful enthusiasm, actively participating in activities every day, and they do not appear mentally exhausted. Therefore,洪流 (Hongliu) just died in this way, the cause of death is suspicious, and there is a lack of evidence. I have extensively collected materials about this matter on Telegram, but I haven’t seen any evidence sufficient to prove its authenticity. Furthermore, a leader engaged in secret work has died, and how did伐修社 (Faxiushè) take over his account and use it as a memorial account?
Whether it is the debate between布站燎原 (Buzhan Liaoyuan) and other organizations, they argue endlessly over this issue. But to overthrow燎原 (Liaoyuan), one must first assume that洪流 (Hongliu) really died from融工 (Ronggong). If this person truly died from融工 (Ronggong), then it is more honorable than giving up revolution for playing games. However, without clear facts, engaging in debate on this matter is just floundering in a quagmire, splashing mud on each other.
In your article, you mentioned the new芽 (new芽), and you said he saw discussions on布战燎原 (Buzhan Liaoyuan) platform, perhaps believing燎原 (Liaoyuan) is a revolutionary organization. Such an understanding is normal. But you also mentioned that the tasks completed within a week on布站 (Buzhan) involve following their千钧棒 (Qianjun Bang) to attack所谓的机会主义分子 (so-called opportunists). If someone truly wants to join their organization, they must criticize some revisionist remarks in line with current events within a week. I think a discerning person would not want to join their organization after seeing such a form. I believe genuine progressive masses would not follow燎原 (Liaoyuan), and those who follow燎原 (Liaoyuan) cannot be considered truly progressive masses.

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Previously, an UP主 on Bilibili who made Minecraft videos participated in our association’s activities. To make a living, he wanted to leave the internet gracefully and didn’t want others to think he lacked the perseverance to study Marxism and transform himself, so he claimed that he went to India to find the Maoist Communist Party to conduct guerrilla warfare. However, in the end, the truth couldn’t be hidden; he wanted to return to Bilibili to continue making videos and earning money, and the truth was eventually revealed.
Later, he told me that he couldn’t keep studying and wanted to “retreat from the left,” and I agreed. For those who are just trying to get by, we never interfere too much, as long as they don’t cause trouble. I also hope that those who go back to their daily lives can keep a bottom line and at least maintain a neutral and friendly attitude towards the revolution.
However, some people still lack basic honesty, unwilling to admit that they can no longer play the leftist game, and insist on dressing themselves up. They are not even as honest as those who openly tell the truth.

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Originally, I didn’t plan to reply to you, but seeing your “revolutionary actions” in the Workers and Peasants Liberation Society, I find it laughable.

However, your logic is truly absurd. First, who is Chen Feng? He’s just a self-media personality. His account is entirely controlled by himself; he can say whatever he wants on it, and lying is also possible.

The Faxiuzhe Society has an offline presence. Unless all members of the Faxiuzhe Society help Hongliu hide together, it would be impossible for Hongliu to “faint” and go on his “good days”.

Moreover, when he was alive, he consistently wrote and responded to comrades’ questions. In your view, human behavior is chaotic. Someone who has always been revolutionary can suddenly become non-revolutionary. Your nihilist historical view probably reflects your kind of thinking.

Where are your so-called offline成果?
You, who hold the思想 of “literati looking down on each other,” are just a petty bourgeois intellectual who can’t establish an “offline” collective action grounded in reality. You boast tirelessly about yourself.
If you really achieve some成果, why not show it off and introduce it? Are your theoretical成果 and practical成果 so reluctant to be summarized and shown to others?
Using something like “dead people” as an unsubstantiated threat to scare others, only those who hold a超阶级 concept of “the dead are great” and lack a firm class stance to uphold their views would be intimidated by your baseless words.
According to your view, proving something requires no materials, logic, or arguments at all; just claiming oneself to be morally superior and then arbitrarily commanding others.
I will say frankly, your group can’t represent the masses at all, let alone claim to be Marxists. You only use empty words to scare people, not to prove your实践成功 with theory. Who would believe you? It’s ridiculous. Perhaps you think that any实践成功 doesn’t need theoretical guidance? Geniuses and工人家?
It seems that the东风工派 is more honest than you, even complaining that twelve hours of work is too tiring. The工农解放社 is willing to honestly admit that their工派 without Marxist路线 guidance results in many people逃走打游戏 or逃走谈恋爱. And you, with enough胆子, don’t need any theory to prove the feasibility of your path, but use空话 to scare people. Stop using such低级手段!
Look at what the members of the工农解放社 are posting—posting黄图, discussing黑丝肉丝, defending叛徒瞿秋白, not daring to use逻辑 to explain the so-called “洪流事件” but instead using扣帽子 to attack those who question. Is this your “revolution”? Ridiculous, a bunch of shameless guys.
Moreover, you, who clearly掌握 our past secrets and conceal your identity, shamelessly claim to stand on the “revolution” side to attack others—what a huge joke.

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As for the so-called offline activities you mention, we’ve been doing this for three years. We know how to establish a solid base and encourage comrades to go to factories and work in the service industry much better than you guys who spend all day online playing cosplay to scare people. We’ve persisted in labor reform and base construction for so many years, with many of us rising early and staying up late, working twelve hours a day while also participating in theoretical studies and other propaganda work. Many often sleep only four or five hours a day, and I’ve never heard of anyone dying from it. And they die without any reason.

Still, put away your arrogance. You bunch who don’t reflect on yourselves at all, but instead like to protect these backward bourgeois cultures and call morally corrupt petty bourgeoisie “the masses,” have no qualification to criticize us.

Rest assured, we will truly go among the masses. You guys just keep clinging to your bourgeois culture, your little corners on telegram chatting about black silk and palace intrigues, and continue fantasizing about your revolution!

Frankly, your qualities are far inferior to Yang Heping, even Li Minqi. Because you can’t even engage in debates based on materials, logic, and arguments, and you’re not qualified to be intellectuals!

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If you say so, why not take out what he wrote and take a look

By saying this, the topic shifts. Because what they need to prove is not that this person existed in the past, but that the ‘offline’ route they took is indeed reasonable and can make people willing to die for it. This is something they fundamentally cannot prove.

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Indeed, I still have learned too little

Looking at your arrogant attitude, but which ideology’s logic are you using to talk to us? We’ve laid out the reasoning clearly, where is your response? I’m right here waiting for your reply. If you don’t answer directly, I will assume you’re just spreading rumors! Slander!

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Aren’t you people already trapped in your own logical closed loop? Those who doubt the authenticity of the洪流 (Hongliu) are opposed to you, and opposing you is opposing the revolution; comrades who understand洪流 (Hongliu) as revolutionary all agree that洪流 (Hongliu) is revolutionary. The key logic is this: those who don’t recognize洪流 (Hongliu) and doubt its revolutionary nature are not revolutionaries; those who don’t agree that洪流 (Hongliu) is revolutionary are not comrades of the revolution—whoever dares to doubt洪流 (Hongliu), is a “raging crowd” or a “spectator.” Look at the eulogies you send out, and compare them with those written by the workers of Jiashi— which ones are more convincing, which ones bring tears to people’s eyes? Have you or your writer ever shed tears for them?

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Regarding what you said, “Unless all members of the Falxiu Society offline help Hongliu hide together, only then can Hongliu ‘fake death’ and go on his ‘good days’,” Fenghuo has already responded, and the nature of the Falxiu Society has been explained. I would like to add some questions here: You said, “Unless all members of the Falxiu Society offline help Hongliu hide together,” but they cannot even produce evidence to prove this, nor can they even answer properly. And you have seen some credible points, and then call it a “revolution,” but what do you use to guarantee the credibility of what the Falxiu Society says? We have never called him “a person who has always been revolutionary.” Since his death is so suspicious and he cannot produce evidence, can we not question it? Discussing matters should be based on facts and reason, but here you cannot provide any evidence to prove Hongliu’s revolution or his passing, nor any scientific reasoning, and you directly label us with the “nihilist historical view.” We disdain hiding our opinions; we have already presented our evidence, viewpoints, and analysis. So, what is your opinion on this? I guess, after posting a paragraph, you will see yourself being criticized and then hide away, pretending to be deaf and mute. Because you are unable to refute under the correct facts and reasoning, and cannot maintain your delusions in the face of reality.

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I am merely raising a question and pointing out what I believe to be unreasonable. From the perspective of the Workers and Peasants Liberation Society, isn’t my stance just a friendly warning? I just hope everyone clarifies the situation, because if there is any misunderstanding, arguing over someone who is not dead could ultimately make us all look like fools. Therefore, I sincerely suggest verifying the authenticity of the situation before expressing opinions, because based on the current intelligence available, it is not enough to determine whether this is true. Even the Workers and Peasants Liberation Society itself once believed that the Fashu Society was taking an opportunistic route, so isn’t it reasonable to remain cautious of an opportunistic organization? Opportunists have always caused countless farces, and where does my questioning go beyond the bounds of politeness?

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What you are saying cannot be supported by any evidence. Once someone questions you, you become frantic, jump to attack. May I ask, is this behavior aimed at promoting the “revolutionary martyrs” or trying to let others know about their “glorious deeds”? After all, the “leftist” circle is so chaotic now, and there are quite a few people who set up so-called “leftist mutual aid” and then scam money and run. This Chen Feng is just one of these people; he doesn’t steal money, but reputation and status. If you are honest and upright, you should prove it instead of attacking here. Explain yourself—such frantic jumping—what exactly is your purpose? Don’t talk nonsense about defending the “mainstream” or “the tide”; your actions are completely not like that. Don’t think of yourself as some “advanced” intellectual, or imitate Lu Xun. Lu Xun’s speech and writings are based on principles. I think people like you, who speak without evidence, should stop tarnishing Lu Xun.

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You can’t provide any proof of an offline route, nor any tangible results; all you can come up with is “someone has died,” and even that lacks concrete evidence. Some people have raised reasonable doubts about this matter, but now it’s considered problematic, and they’re labeled as internet police. Your words sound nice, and you spout a lot of principles, making it seem correct, but you have no evidence to support the true situation.
Also, may I ask, what is your relationship with “Faxiuzhe”? How much do you know? If you know a lot, then why don’t you present your arguments? Frankly, you’re just waving the flag of the flood’s death, trying to prove the correctness of your “offline route.” It’s truly laughable; you can’t even produce theories, practical materials, or viewpoints, and can only wave around a flood that has little to do with you.

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Who told you about the morning breeze? How do you know about it?

When did you come into contact with us? You don’t seem like it’s your first time.

According to what you said, Hongliu died suddenly due to overwork and long nights of political writing. If this is indeed true, then Hongliu must be very willing and supportive of participating in labor practice. You seem to hold Hongliu in such “respect,” holding him as a treasure in your hands, but respecting someone is not without reason. It means recognizing the worldview of the person you respect and being willing to use it to guide your own practice. After all, no one would respect someone whose worldview is completely opposite to theirs.

But what you are saying shows that you actually don’t care about participating in labor reform. You think that not engaging in labor due to lacking the conditions or ability is justified. But you also know that this standard is very flexible, even statements like “I am too weak to do heavy work” meet the standard. Saying “not engaging in labor is just a trivial flaw,” isn’t this the greatest insult to Hongliu, whom you respect and support? Don’t you realize that what you are saying is contradictory from beginning to end?

Is your skill just opening alt accounts to impersonate me and spread rumors? It seems that your group of traitors has never had any other skills to show, and you never dare to conduct open and honest debates.
Go ahead and open alt accounts, see how many you can create to play these fake tricks; in the end, a fake is still a fake.
If you really have the ability, come to the forum and impersonate me to see if you can hack into the server.
Shouting slogans of Marxism with your mouth, but doing all sorts of despicable things, truly exposing your extreme individualism, selfishness, and ugliness.
The more vigorously you oppose, the more it proves we are correct.
If you don’t oppose me, doesn’t that mean I am colluding with your leftist circle?
Just go ahead and spread rumors; besides embarrassing yourselves, it won’t serve any other purpose!

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