Comrades, after my struggle, I can finally work honorably, but because I have been parasitizing at home for a long time, I have no work experience. Therefore, I am posting to ask everyone: I am currently in a small city in Northeast China and will be 17 years old in more than two months. What types of jobs can I do, what job search methods are there, and what should I pay attention to during interviews, what should I say, and what preparations should I make?
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You can check Xiaohongshu, for example, if I want to go into the factory, I would search for “What to pay attention to when entering the factory,” but honestly, during this time, it’s hard to find any jobs.
You can enter the factory, but be sure not to take formal positions; hourly jobs are very good. The more flexible, the better.
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What reactionary fallacy are you promoting here? To participate in labor, you must work as stably and long-term as possible. Are you the Sanhe God? Are you earning pocket money or gilding yourself by working hourly? You are fundamentally incompatible with the working people!
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What are you talking about? First of all, it’s impossible to find no job before the New Year; many workers have to go home for the holiday, so the labor force is temporarily short. Also, what does it mean by “the more flexible, the better”? The Sanhe Great God (Sanhe Dashen) is the most flexible, but I haven’t seen them have any revolutionary ideas. Permanent employees can also change jobs; does “the more flexible, the better” mean it’s easier to detach from labor?
Looking at Xiaohongshu is too abstract; most posts there are from the affluent petty bourgeoisie. Can such people really offer effective advice?
Moreover, Qian Renzero has been making reckless suggestions for more than a day or two. The previous North Wind incident didn’t see Qian Renzero doing self-criticism, and there are several incorrect views related to the Chinese Communist Party, but you haven’t done self-criticism either.
Chairman Mao once said: "Having or not having serious self-criticism is also one of the prominent signs that distinguish us from other political parties. We have said before that houses should be cleaned regularly; if not cleaned, they will be filled with dust. Faces should be washed regularly; if not washed, they will be covered with dust. Our thoughts and our party’s work can also be contaminated with dust, and should be cleaned and washed. ‘Flowing water does not rot, and the door hinge does not worm,’ meaning that continuous movement resists the erosion of microorganisms or other biological agents. For us, regularly reviewing work, promoting democratic style in reviews, not fearing criticism and self-criticism, implementing ‘speak openly and frankly,’ ‘those who speak are not guilty, and listeners should be warned,’ ‘correct mistakes when found, and strive to improve when not,’ these beneficial Chinese proverbs are the only effective way to resist various political dust and microorganisms that erode our comrades’ thoughts and our party’s body. The rectification movement with the purpose of ‘punishing the past to prevent future mistakes, treating illnesses and saving people’ has been very effective because we carried out correct, not distorted, serious, not perfunctory criticism and self-criticism in this movement. Chinese Communists, who start from the greatest interests of the broadest masses of the Chinese people, believe that their cause is completely just, willing to sacrifice everything personally, and ready at any time to sacrifice their lives for our cause. Is there still any thought, view, opinion, or method that does not meet the needs of the people, and are we reluctant to abandon it? Do we still welcome any political dust or microorganisms to tarnish our clean appearance and erode our healthy body? Countless revolutionary martyrs sacrificed their lives for the interests of the people. When we think of them, we feel sad. Are there any personal interests we cannot sacrifice, or any mistakes we cannot abandon?” Should Qian Renzero also think carefully about whether his actions conform to Marxist principles? You even said Marxism is your life, but it cannot stay only at the verbal level.
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What kind of decayed life must Qian Renling be living to make such a suggestion? The more flexible, the better—it’s just providing parasitic services where you work one day and live off it for three days. Working like this has nothing to do with the lives of ordinary workers; how can it play a role in labor reform?
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I recommend looking for a formal job, because hourly work, to put it simply, is a form of flexible employment, similar to third-party or part-time jobs in big cities. It is unstable, cannot sustain the workers themselves, and tends to exclude formal employment and wages. You can look for a formal job; if the environment is poor, wages are not guaranteed, or other intolerable reasons arise, just change jobs.
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During this period around the Lunar New Year, workers from various industries return to their hometowns to celebrate the festival, so it is relatively easier to find a job.
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Even the smallest cities will have some commercial districts or streets where shops are relatively concentrated. You can go directly to each one and ask if they are hiring. When asked why such a young person isn’t in school, simply say that the family conditions are poor and they are earning money instead of studying. For factories, you can look for industrial zones near the city. Generally, provincial and county cities will have local recruitment WeChat groups, recruitment WeChat mini-programs, etc. In some places, there are also spontaneously formed labor markets, which are places where middle-aged and elderly workers gather to work on daily wages.
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ok, let me see
The purpose of participating in labor reform is to proletarianize one’s own thoughts and thoroughly transform one’s worldview through labor. To achieve this goal, one must live like a worker, so it is necessary to become a formal employee. Those who want to find hourly work or flexible jobs are either parasites who do not rely on their own income from work to survive, using work as a form of entertainment, or they are the “Sanhe Great Gods,” whose sole purpose of working is to earn money for enjoyment.
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