Review of Meituan's pilot "Rider blocks customer" feature

On October 10th, Meituan posted a notice on its rider community official account “Kangaroo Jun,” detailing the “optimization progress” in September. Among these, the functions of “Rider Evaluation of Customers” and “Rider Blocking Users” are the most eye-catching.

Meituan pilot launched the rider evaluation of users and rider blocking users functions in seven cities including Jinjiang, Fujian, and Shaoxing, Zhejiang, granting riders the option to block users. Under this feature, within 48 hours after an order is completed, riders can anonymously evaluate users on the order page. If they encounter scenarios such as customer insults, threats, or intimidation, riders can also quickly block the user by checking “Do not deliver to this customer” on the evaluation page, or choose to block the customer in the “Order Acceptance Settings - Order Acceptance Tools Module - Block Customer” section of the rider app.


Once this policy was implemented, online comments flooded in. Some believe that with this function, riders and customers are now equals, and riders no longer have to suffer from selfish customers. Others oppose, thinking that riders are not so-called “vulnerable groups,” have their own group chats, and can easily pressure customers, who are inherently “fighting alone”; thus, this policy is unfair to customers.
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This article will briefly evaluate the trial implementation of this policy and the various opinions in society from the perspective of an online food delivery rider.
In fact, this regulation is merely a show of “benevolence” from the “lord,” not only useless but also insidiously malicious.
From a technical standpoint, the so-called rights granted to riders by Meituan are fundamentally unequal. Blocking a customer does not affect the customer in any meaningful way; it simply means the rider will no longer deliver to them.
According to the current trial, riders must provide evidence of threats or insults, and pass platform review, to successfully block a customer. Each rider can block up to two users at the same time, with a blocking period of 365 days, after which it automatically lifts. Can such “rights” change the oppressed situation of riders in any way? Can it bring any sense of equality? If there really is a customer who gets blocked for threatening or insulting a rider, they would just laugh: “If you don’t deliver, there are others who will!”
On the other hand, what about the “rights” of customers? If customers complain or leave negative reviews about riders, the riders can easily face penalties, fines, deduction of points, or even account suspension. If a rider is blacklisted by the platform, it’s not just about not delivering to one or two customers anymore. The number of domestic and international delivery riders continues to grow, especially the large number of part-time riders, which clearly reflects the worsening unemployment situation. The fact that platforms can arbitrarily punish or dismiss riders proves that riders cannot gain any real rights from such laughable policies.
In reality, such seemingly benevolent efforts to improve riders’ conditions have long existed, merely creating the illusion that riders are equal to or even can pressure customers. The most typical example is various short videos online: delivery riders encountering rude customers, wrong location tags, inaccessible neighborhoods… making unreasonable demands and cursing. The usual result is: riders add extra items, which is satisfying to watch. Not to mention how many of these videos are actually made by real riders (look at their pale faces), is this phenomenon truly widespread? From my own experience, riders are always at a disadvantage in “conflicts with customers.” I now take at least two photos per order: one of the receipt and goods, and another of the goods with the doorplate; I must call before delivery, and report issues if the call fails. According to Meituan, this is to protect our rights in case of disputes. But who doesn’t see the real reason? It’s because if the goods are lost or a selfish customer claims they didn’t receive the order, and the rider has no evidence, the platform will quickly blame us. Even if evidence is retained, Meituan often rules the rider’s appeal invalid. The punishment falls on the rider, and the review of appeals is also handled by the platform. Isn’t this the clearest answer?
“Knight of the Delivery World” Chen Guojiang once commented on such platform behavior: “You can’t be both policeman and judge, that’s unreasonable.” Having evidence doesn’t guarantee rights; not keeping evidence makes rights vulnerable to infringement (fines, point deductions, etc.). Does retaining evidence really constitute a right? It’s just increasing labor intensity. The so-called evaluation and blocking functions introduced by Meituan are nothing special.
This policy, and Meituan’s propaganda around it, are entirely about shifting the focus of conflict, covering up the contradictions between riders and capitalists, portraying the latter as benevolent protectors of “rider brothers’” rights, while framing customers (mostly petite bourgeoisie) as enemies of riders—an insidious trick. The first time I saw this policy was on my own rider app, and honestly, I thought it was useless. I deliver 30-40 orders a day, about 1,000 a month. Among those 1,000 customers, how many threaten me with “if you don’t do XXX, I’ll complain or leave a bad review,” or curse? Not even three. In reality, I’ve never encountered such customers. But the big three platforms are all ruthlessly exploiting and oppressing riders—lowering order prices, shortening delivery times, increasing punishments in various forms.
Of course, there are extremely selfish customers who side with capitalists to oppress riders, but they are definitely a minority. Most customers I see are mostly petite bourgeoisie and are not unaware of riders’ situations; they generally show sympathy. As for that small fraction who are truly nasty, where do they get their confidence to bully riders? “Setting aside facts,” I can add extra items, harass them later, even know where they live, and bother them daily if I want. But the reality is different. These extremely selfish customers help capitalists oppress riders, and it’s the capitalists who give these arrogant bullies their backing. Who can still be fooled by Meituan’s “benevolent” facade of reform?

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How do they do it?

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The most typical situation I’ve seen is when, after receiving an order, customers complain about the rider for reasons like not receiving the food, items being lost, or no notification, and Meituan generally punishes the rider for reasons such as no notification upon delivery, not delivering to the specified location, false delivery, etc. I remember it was early July when I encountered a customer that can illustrate this issue. At that time, I was delivering takeout to an apartment. When I arrived downstairs, I called to say the food had arrived and I left it at the door. The person who answered the call was a man, and he said okay, so I left the food at the door, took a photo, and left. After a while, someone called me asking where I left the food. The caller was a woman, so the person who ordered and received the order might not be the same. Not long after, my supervisor told me I was reported for “not delivering to the customer’s designated location.” The customer requested a refund, claiming “I didn’t knock or call when I received the food.” Since I was a dedicated delivery rider, violations wouldn’t deduct money but would deduct points, which indirectly affects my salary. Completing one order earns 0.1 points, but that order would deduct 40 points. Moreover, Meituan always operates on the principle of “presumption of guilt,” meaning they penalize first and allow appeals later. As a result, that customer’s single complaint caused Meituan to deduct 40 points from me, and I started to appeal. I had photos, chat records, call logs— all evidence—but my appeals kept failing, and even when my supervisor argued with customer service, it was useless. Of course, that supervisor was also quite foolish; after failing to resolve it, he told me, “You definitely didn’t leave it there.” These extremely selfish customers are in collusion with Meituan and its henchmen. Complaints against riders are very easy; even without evidence, Meituan penalizes first and allows appeals later, creating a “self-incrimination trap.” However, situations where even with evidence you are still penalized are quite common. Many of Meituan’s various fines are related to customer complaints. Therefore, these extreme individualist small-bourgeois right-wing customers can be said to be the foundation of Meituan’s fines. Besides the situation I encountered, there are many others, such as “Zhunshi Bao” deducting money from riders, or absurd demands like requiring riders to deliver upstairs in office buildings where they are not allowed to go upstairs…

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The “rider blocking customers” feature also involves struggles among delivery workers, because some small-bourgeois right-wing customers superficially do not seem to conflict with you, but in reality are calculating how to squeeze delivery workers together with the platform, to get the food delivered sooner, and some even deliberately make things difficult for delivery workers to get a free meal. As long as you go to places like Bilibili, where petty bourgeoisie factions and right-wingers gather, you can see that delivery workers are already being heavily slandered, just like truck drivers and oppressed women. Many petty bourgeois right-wingers even say that delivery workers only care about money and do not obey traffic rules, and that getting into traffic accidents, injuries, or even death is deserved (on Xiaohongshu, I rarely see slander against delivery workers or other service workers, and even if there are, they are often condemned by others, possibly because there are many service workers on Xiaohongshu). This petty bourgeois right-wing is the main force deliberately making things difficult for delivery workers, and the delivery platforms can also use these customers to intensify exploitation, shorten delivery times, and use negative reviews and harassment to deduct wages from delivery workers. It is precisely because of the existence of such people and the oppression by the platform, coupled with favoritism towards these customers, that many delivery workers fight against this joint oppression, leading to this ineffective reform system. However, this reform system is obviously useless, firstly because many customers who order takeout are middle and upper middle class petty bourgeoisie, whose economic status in capitalist society is clearly higher than that of delivery workers. The delivery platform will definitely do its best to please these people to extract more profit; the interests of delivery workers are irrelevant to the platform, and the more they are infringed upon, the better, since in most cases, the platform ultimately benefits. Secondly, even some petty bourgeoisie who sympathize with delivery workers are unwilling for these petty bourgeoisie to understand each other with delivery workers; otherwise, the platform cannot strengthen its exploitation of delivery workers. Therefore, the “Reform” also heavily promotes slander against delivery workers, creating a rift between these petty bourgeoisie who do not understand how hard the labor of delivery workers is and the workers themselves (just like I used to not know that many delivery orders must be made on the way and that speeding and running red lights are necessary to avoid delays; if one order is late, the subsequent orders are likely to be late as well, and many petty bourgeoisie now are also unaware of this). Now, the “Reform” is loudly claiming that this system will infringe on customers’ interests, but most right-wing petty bourgeoisie cannot even tolerate this minor reform measure, which misleads some people who do not understand the hardships of delivery workers. Moreover, the labor of delivery workers is actually quite dispersed; each delivery worker at a station delivers for themselves, and the station’s establishment is mainly for the convenience of the platform’s lackeys—station managers (who mostly do not deliver and only eat dog food). This also causes their struggles to be often fragmented, just like the struggle between these petty bourgeois right-wingers and the platform is limited to individual delivery workers fighting against individual petty bourgeois customers, so it does not cause significant impact on the platform. Additionally, the internal influence of bourgeoisie spiritual opium on delivery workers is also very serious, which is related to the dispersal of their labor. It fosters petty bourgeoisie ideas that only care about their own interests, and the “Reform” exploits this to incite the masses against each other, for example, deliberately portraying customers who make things difficult for delivery workers as women (in reality, the petty bourgeois right-wingers on Bilibili who discriminate against delivery workers are mostly men, and these people are likely to be the ones who fiercely harass delivery workers). They use the male chauvinist ideas of most male delivery workers to strengthen oppression against women, dividing the oppressed groups. Therefore, if we truly want to oppose platform oppression and even the oppression of the “Reform,” it is very important to establish a unified workers’ organization led by a Marxist party. This would unite workers to resist bourgeois oppression, reform the petty bourgeoisie and bourgeoisie’s mistaken ideas within the workers, and gain support from other oppressed groups.

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